Chapter on the Results of the Avasthās (States) of the Grahas — Bṛhat-Pārāśara-Horāśāstra, Adhyāya 46

ग्रहावस्थाफलाध्यायः

The complete Chapter on the Results of the Avasthās (States) of the Grahas chapter of the Bṛhat-Pārāśara-Horāśāstra — all 164 verses, each in the original Sanskrit with VedicSpace's clean-room English translation, cited by śloka. Translated from the Chaukhamba (Devachandra Jha) edition and audited against the printed plates.

Śloka 1 — Maitreya's question — the avasthās of the grahas

यदवस्थानुसारेण फलमुक्तं खचारिणाम् । सभेदां तामवस्थां तु कृपया कथय प्रभो ! ॥ १ ॥

Maitreya said: The fruits of the sky-farers (grahas) have been declared in accordance with their avasthā; be gracious, O Lord, and tell me those avasthās together with their subdivisions.

BPHS Adhyāya 46, śloka 1

Śloka 2 — Parāśara's answer — the bālādi series announced

नानावस्थासु खेटानां मुनिभिः परिकीर्तिताः । बालप्रभृतयो मुख्यास्ता ब्रवीमि शृणु द्विज ! ॥ २ ॥

Parāśara said: Among the manifold avasthās of the grahas proclaimed by the sages, the chief are those beginning with bāla. These I now declare — listen, O twice-born one!

BPHS Adhyāya 46, śloka 2

Śloka 3 — Bālādi pañcāvasthā — the five age-states by 6° portions

षड्भिरंशैः क्रमादोजे समे स्याद् व्युत्क्रमान्मुने । ग्रहो बालः कुमारश्च युवा वृद्धो मृतस्तथा ॥ ३ ॥

By six-degree portions in direct order in an odd rāśi, and in reverse order in an even one, O Muni, a graha is bāla (infant), kumāra (boy), yuvā (youth), vṛddha (aged), and mṛta (dead).

BPHS Adhyāya 46, śloka 3

Śloka 4 — Fruit-fraction assigned to each of the five age-states

बाले फलं चतुर्थांशमर्धं कौमारके स्मृतम् । पूर्णं तु मरणे किञ्चिद् वृद्धे शून्यं मृते ग्रहे ॥ ४ ॥

In the bāla state the fruit is a quarter, in the kaumāra state a half; in [youth] it is full, in the vṛddha state a little, and when the graha is dead (mṛta) it is nil.

BPHS Adhyāya 46, śloka 4

Śloka 5 — Jāgrat / svapna / suṣupti — the threefold wakefulness states

निजर्क्षतुङ्गगो जाग्रत् स्वप्नो मित्रसमर्क्षयोः । सुषुप्तिर्वैरिभे नीचे ग्रहावस्था त्रिधा मता ॥ ५ ॥

A graha placed in its own rāśi or in its ucca is jāgrat (awake); in the rāśi of a friend or of a neutral it is svapna (dreaming); in an enemy's rāśi or in its nīca it is suṣupti (deep sleep). Thus the avasthā of a graha is held to be threefold.

BPHS Adhyāya 46, śloka 5

Śloka 6 — Fruit-quantum of jāgrat / svapna / suṣupti

पूर्णं मध्यं तथा शून्यं जाग्रत्स्वप्नसुषुप्तिषु । क्रमादेवं फलं विज्ञैः अखिलं मुनिभिः पुरा ॥ ६ ॥

Full, middling and nil respectively in the jāgrat, svapna and suṣupti states — thus, in order, the whole fruit was declared of old by the wise sages.

BPHS Adhyāya 46, śloka 6

Śloka 7 — The nine dīptādi avasthās named

दीप्तः स्वस्थः प्रमुदितः शान्तो दीनश्च दुःखितः । विकलश्च खलः कोपी ग्रहावस्था नवोदिताः ॥ ७ ॥

Dīpta (blazing), svastha (at ease), pramudita (delighted), śānta (calm), dīna (wretched), duḥkhita (afflicted), vikala (crippled), khala (wicked) and kopī (enraged) — nine avasthās of the grahas are declared.

BPHS Adhyāya 46, śloka 7

Śloka 8 — Definitions — dīpta, svastha, mudita, śānta, dīna

स्वोच्चस्थः खेचरो दीप्तः स्वर्क्षे स्वस्थोऽधिमित्रभे । मुदितो मित्रभे शान्तः समभे दीन उच्यते ॥ ८ ॥

A graha standing in its own ucca is dīpta; in its own rāśi, svastha; in the rāśi of a great friend (adhimitra), mudita; in a friend's rāśi, śānta; in a neutral's rāśi it is called dīna.

BPHS Adhyāya 46, śloka 8

Śloka 9 — Definitions — duḥkhita, vikala, khala, kopī

शत्रुभे दुःखितश्चाथ विकलः पापसंयुतः । खलः खलग्रहे ज्ञेयः कोपी स्यादर्कसंयुतः ॥ ९ ॥

In an enemy's rāśi it is duḥkhita; conjoined with a pāpa-graha it is vikala; it is to be known as khala when in a khala-graha [i.e. malefic] situation; and conjoined with the Sun it becomes kopī.

BPHS Adhyāya 46, śloka 9

Śloka 10 — General principle — bhāva-fruit follows the avasthā

जन्मकालेऽन्यथा वापि भावे यादृग् ग्रहो भवेत् । तद्भावजं फलं तादृग् ज्ञेयं विज्ञैर्विशेषतः ॥ १० ॥

At the time of birth, or at any other time, whatever the condition of a graha in a bhāva may be, of just that kind is the fruit born of that bhāva to be known by the wise, and that specifically.

BPHS Adhyāya 46, śloka 10

Śloka 11 — Daśā-result of a dīpta graha

पाके प्रदीप्तस्य धराधिपत्यमुत्साहशौर्यं धनवाहने च । स्त्रीपुत्रलाभं शुभबन्धुपूजां क्षितीश्वरान्मानमुपैति विद्याम् ॥ ११ ॥

In the ripening of the daśā of a dīpta graha one obtains lordship of land, energy and valour, wealth and vehicles, the gain of wife and sons, honour from good kinsmen, respect from the lord of the earth (the king), and learning.

BPHS Adhyāya 46, śloka 11

Śloka 12 — Daśā-result of a svastha graha

स्वस्थस्य खेटस्य दशाविपाके स्वास्थ्यं नृपाच्छ्लब्धधनादिसौख्यम् । विद्यां यशः प्रीतिमहत्त्वमारादाराद्यर्थभूम्यादिजधर्ममेति ॥ १२ ॥

In the ripening of the daśā of a svastha graha one obtains health, the comfort of wealth and the like received from the king, learning, fame, affection and greatness, and dharma arising from wife, wealth, land and so forth.

BPHS Adhyāya 46, śloka 12

Śloka 13 — Daśā-result of a mudita graha

मुदान्वितस्यापि दशाविपाके वस्त्रादिकं गन्धसुतार्थधैर्यम् । पुराणधर्मश्रवणादिलाभं द्विपादियानाम्बरभूषणाप्तिम् ॥ १३ ॥

In the ripening of the daśā of a graha endowed with joy (mudita) there come garments and the like, fragrances, sons, wealth and fortitude; gain from the hearing of the Purāṇas and of dharma; and the obtaining of elephants and other conveyances, of clothing and of ornaments.

BPHS Adhyāya 46, śloka 13

Śloka 14 — Daśā-result of a śānta graha

दशाविपाके सुखधर्ममेति शान्तस्य भूपुत्रकलत्रयानम् । विद्याविनोदान्वितधर्मशास्त्रं महार्थदेवाधिपपूज्यतां च ॥ १४ ॥

In the ripening of the daśā of a śānta graha one obtains happiness and dharma, land, sons, wife and conveyances; dharma-śāstra accompanied by the delight of learning; great wealth, and the state of being honoured by the lord of the gods [and of the earth].

BPHS Adhyāya 46, śloka 14

Śloka 15 — Daśā-result of a dīna graha

स्थानच्युतिर्बन्धुविरोधिता च दीनस्य खेटस्य दशाविपाके । जीवत्यसौ कुत्सितहीनवृत्त्या त्यक्तो जनै रोगनिपीडितः स्यात् ॥ १५ ॥

In the ripening of the daśā of a dīna graha there is fall from position and hostility with kinsmen; he lives by a contemptible and low occupation, is abandoned by people, and is tormented by disease.

BPHS Adhyāya 46, śloka 15

Śloka 16 — Daśā-result of a duḥkhita graha

दुःखार्दितस्यापि दशाविपाके नानाविधं दुःखमुपैति नित्यम् । विदेशगो बन्धुजनैर्विहीनश्चौराग्निभूपैर्भयमातनोति ॥ १६ ॥

In the ripening of the daśā of a graha afflicted with sorrow (duḥkhita) he constantly meets manifold sorrow; he goes to a foreign land, is bereft of kinsfolk, and suffers fear spread by thieves, fire and kings.

BPHS Adhyāya 46, śloka 16

Śloka 17 — Daśā-result of a vikala graha

वैकल्ययुक्खेटदशाविपाके वैकल्यमायाति मनोविकारम् । मित्रादिकानां मरणं विशेषात् स्त्रीपुत्रयानाम्बरचौरपीडाम् ॥ १७ ॥

In the ripening of the daśā of a graha beset with disability (vikala) he comes to incapacity and disorder of mind; particularly the death of friends and the like, and affliction from thieves in respect of wife, sons, vehicles and garments.

BPHS Adhyāya 46, śloka 17

Śloka 18 — Daśā-result of a khala graha

दशाविपाके कलहं वियोगं खलस्य खेटस्य पितुर्वियोगम् । शत्रोर्जनानां धनभूमिनाशमुपैति नित्यं स्वजनैश्च निन्दाम् ॥ १८ ॥

In the ripening of the daśā of a khala graha he meets quarrel and separation, separation from the father, destruction of wealth and land through enemies and [other] people, and constant censure from his own kinsfolk.

BPHS Adhyāya 46, śloka 18

Śloka 19 — Daśā-result of a kopī graha

कोपान्वितस्यापि दशाविपाके पापाः समायान्ति बहुप्रकारैः । विद्याधनस्त्रीसुतबन्धुनाशः पुत्रादिकृच्छ्रं त्वथ नेत्ररोगः ॥ १९ ॥

In the ripening of the daśā of a graha filled with anger (kopī), sins arrive in many forms: destruction of learning, wealth, wife, sons and kinsmen; distress concerning sons and the like; and disease of the eyes.

BPHS Adhyāya 46, śloka 19

Śloka 20 — The six lajjitādi avasthās named

लज्जितो गर्वितश्चैव क्षुधितस्तृपितस्तथा । मुदितः क्षोभितश्चैव ग्रहभावाः प्रकीर्तिताः ॥ २० ॥

Lajjita (ashamed), garvita (proud), kṣudhita (hungry), tṛpita (sated), mudita (delighted) and kṣobhita (agitated) — these states of the grahas are proclaimed.

BPHS Adhyāya 46, śloka 20

Śloka 21 — Definition — lajjita graha

पुत्रगेहगतः खेटो राहुकेतुयुतोऽपि वा । रविमन्दकुजैर्युक्तो लज्जितो ग्रह ईरितः ॥ २१ ॥

A graha gone to the house of sons (the 5th bhāva) and conjoined with Rāhu or Ketu, or joined with the Sun, Saturn or Mars, is declared to be a lajjita graha.

BPHS Adhyāya 46, śloka 21

Śloka 22 — Definition — garvita graha

तुङ्गस्थानगतो वापि त्रिकोणेऽपि भवेत् पुनः । गर्वितः सोऽपि गदितो निर्विघ्नं द्विजोत्तम ! ॥ २२ ॥

Again, a graha gone to its exaltation place, or placed in a trikoṇa, is likewise declared to be garvita — without any hindrance [to this rule], O best of the twice-born!

BPHS Adhyāya 46, śloka 22

Śloka 23 — Definition — kṣudhita graha

शत्रुगेही शत्रुयुक्तो रिपुदृष्टो भवेद्यदि । क्षुधितः स च विज्ञेयः शनियुक्तो यथा तथा ॥ २३ ॥

If a graha stands in an enemy's house and is (further) conjoined with an enemy or aspected by an enemy, it is to be known as kṣudhita; and when it is joined with Saturn it is so all the more.

BPHS Adhyāya 46, śloka 23

Śloka 24 — Definition — tṛpita graha

जलराशौ स्थितः खेटः शत्रुणा चावलोकितः । शुभग्रहा न पश्यन्ति तृपितः स उदाहृतः ॥ २४ ॥

A graha situated in a watery rāśi, aspected by an enemy, and not aspected by the benefic grahas, is declared to be tṛpita.

BPHS Adhyāya 46, śloka 24

Śloka 25 — Definition — mudita graha

मित्रगेही मित्रयुक्तो मित्रेण च विलोकितः । गुरुणा सहितो यश्च मुदितः स प्रकीर्तितः ॥ २५ ॥

A graha in a friend's house, conjoined with a friend or aspected by a friend, and accompanied by Jupiter, is proclaimed mudita.

BPHS Adhyāya 46, śloka 25

Śloka 26 — Definition — kṣobhita graha

रविणा सहितो यश्च पापाः पश्यन्ति सर्वथा । क्षोभितं तं विजानीयात् शत्रुणा यदि वीक्षितः ॥ २६ ॥

One that is accompanied by the Sun and is in every way aspected by malefics, or if it is aspected by an enemy, that one should be known as kṣobhita.

BPHS Adhyāya 46, śloka 26

Śloka 27 — Kṣudhita/kṣobhita destroy the bhāva they occupy

येषु येषु च भावेषु ग्रहास्तिष्ठन्ति सर्वथा । क्षुधितः क्षोभितो वापि भावानां फलघातकः ॥ २७ ॥

In whichever bhāvas the grahas stand, a kṣudhita or a kṣobhita graha is in every way the destroyer of the fruits of those bhāvas.

BPHS Adhyāya 46, śloka 27

Śloka 28 — Method — apply the avasthās to all bhāvas with strength-assessment

एवंक्रमेण बोद्धव्यं सर्वभावेषु पण्डितैः । बलाबलविचारेण वक्तव्यः फलनिर्णयः ॥ २८ ॥

In this order [these states] are to be understood by the learned in respect of all the bhāvas; and the determination of the fruit is to be pronounced by weighing strength and weakness.

BPHS Adhyāya 46, śloka 28

Śloka 29 — Mixed results when joy and strength differ

अन्योन्यं च मुदा युक्तं फलं मिश्रं वदेद् बुधः । बलहीने तदा हानिः सबले च महत् फलम् ॥ २९ ॥

When [grahas] mutually joined in joy [are of unlike strength], the wise should declare a mixed result; when weak, then there is loss, and when strong, great fruit.

BPHS Adhyāya 46, śloka 29

Śloka 30 — Afflicted avasthā in the 10th bhāva

कर्मस्थाने स्थितो यस्य लज्जितस्तृपितस्तथा । क्षुधितः क्षोभितो वापि स नरो दुःखभाजनम् ॥ ३० ॥

He in whose karma-sthāna (the 10th bhāva) stands a graha that is lajjita, tṛpita, kṣudhita or kṣobhita — that man is a vessel of sorrow.

BPHS Adhyāya 46, śloka 30

Śloka 31 — Lajjita graha in the 5th bhāva — loss of sons

सुतस्थाने भवेद्यस्य लज्जितो ग्रह एव च । सुतनाशो भवेत्तस्य चैकस्तिष्ठति सर्वदा ॥ ३१ ॥

He in whose sons' place (the 5th bhāva) there is a lajjita graha suffers destruction of sons; only one always survives.

BPHS Adhyāya 46, śloka 31

Śloka 32 — Kṣobhita/tṛpita graha in the 7th bhāva — death of wife

क्षोभितस्तृपितश्चैव सप्तमे यस्य वा भवेत् । म्रियते तस्य नारी च सत्यमाहुर्द्विजोत्तम ! ॥ ३२ ॥

He in whose seventh bhāva there is a kṣobhita or a tṛpita graha — his wife dies; this they declare as truth, O best of the twice-born!

BPHS Adhyāya 46, śloka 32

Śloka 33 — Result of the garvita avasthā

नवालयारामसुखं नृपत्वं कलापटुत्वं विदधाति पुंसाम् । सदार्थलाभं व्यवहारवृद्धिं फलं विशेषादिह गर्वितस्य ॥ ३३ ॥

The fruit of a garvita graha here, in particular, bestows on men the happiness of a new dwelling and pleasure-garden, kingship, dexterity in the arts, constant gain of wealth, and increase of business.

BPHS Adhyāya 46, śloka 33

Śloka 34 — Result of the mudita avasthā

भवति मुदितयोगे वासशाला विशाला विमलवसनभूषाभूमियोषासु सौख्यम् । स्वजनजनविलासो भूमिपागारवासो रिपुनिवहविनाशो बुद्धिविद्याविकाशः ॥ ३४ ॥

In a mudita combination there is a spacious dwelling-hall; happiness in spotless garments, ornaments, land and women; sporting with one's own people; residence in a king's mansion; the destruction of the host of enemies; and the unfolding of intellect and learning.

BPHS Adhyāya 46, śloka 34

Śloka 35 — Result of the lajjita avasthā

दिशति लज्जितभाववशादरतिं विगतराममतिं विमतिक्षयम् । सुतगदागमनं गमनं वृथा कलिकथाभिरुचिं न रुचिं शुभे ॥ ३५ ॥

By force of the lajjita state it grants disaffection, a mind turned away from Rāma (the Lord), destruction of sound judgement, the onset of illness in sons, journeys made in vain, a taste for quarrelsome talk, and no taste for what is auspicious.

BPHS Adhyāya 46, śloka 35

Śloka 36 — Result of the kṣobhita avasthā

संक्षोभितस्यापि फलं विशेषाद् दारिद्र्यजातं कुमतिं च कष्टम् । करोति वित्तक्षयमङ्घ्रिबाधां धनाग्निबाधामवनीशकोपात् ॥ ३६ ॥

The fruit of a kṣobhita graha in particular produces what is born of poverty, evil-mindedness and distress; it causes loss of wealth, affliction in the feet, and ruin of wealth by fire and through the wrath of the lord of the earth (the king).

BPHS Adhyāya 46, śloka 36

Śloka 37 — Result of the kṣudhita avasthā

क्षुधितखगवशाद्वै शोकमोहादिपातः परिजनपरितापादाधिभीत्या कृशत्वम् । कलिरपि रिपुलोकैरर्थबाधा नराणा- मखिलबलनिरोधो बुद्धिरोधो विषादात् ॥ ३७ ॥

By force of a kṣudhita graha there is a fall into grief, delusion and the like; emaciation through mental anguish and dread arising from the torment of one's household; quarrel too with enemy folk, obstruction of men's wealth, the blocking of all one's powers, and the blunting of the intellect through despondency.

BPHS Adhyāya 46, śloka 37

Śloka 38 — Result of the tṛpita avasthā

तृपितखगभवे स्वेनाङ्गनासङ्गमध्ये भवति गदविकारो दुष्टकार्याधिकारः । निजजनपरिवादादर्थहानिः कृशत्वं खलकृतपारितापो मानहानिः सदैव ॥ ३८ ॥

When a tṛpita graha is present, in the midst of union with one's own woman there arises disease and disorder, and engagement in wicked undertakings; loss of wealth through dispute with one's own people, emaciation, torment inflicted by the wicked, and perpetual loss of honour.

BPHS Adhyāya 46, śloka 38

Śloka 39 — The twelve śayanādi avasthās (first list)

शयनं चोपवेशं च नेत्रपाणिप्रकाशनम् । गमनागमनं चाथ सभायां वसतिं तथा ॥ ३९ ॥

Śayana (lying down), upaveśa (sitting), netrapāṇi (eye-and-hand), prakāśana (shining forth), gamana (going) and āgamana (coming), and likewise dwelling in the assembly (sabhā)...

BPHS Adhyāya 46, śloka 39

Śloka 40 — The twelve śayanādi avasthās (continued) and the ceṣṭās

आगमं भोजनं चैव नृत्यं लिप्सां च कौतुकम् । निद्रां ग्रहाणां चेष्टां च कथयामि तवाग्रतः ॥ ४० ॥

...āgama (arrival), bhojana (eating), nṛtya-lipsā (the craving to dance), kautuka (eager delight), and nidrā (sleep) — these, and the ceṣṭā of the grahas, I shall declare before you.

BPHS Adhyāya 46, śloka 40

Śloka 41 — Computation of the śayanādi avasthā — step 1

यस्मिन्नृक्षे भवेत् खेटस्तेन तं परिपूरयेत् । पुनरंशेन सम्पूर्य स्वनक्षत्रं नियोजयेत् ॥ ४१ ॥

In whatever nakṣatra a graha stands, multiply that [nakṣatra number] by it (the graha's own number); again multiplying by the aṃśa (the navāṃśa number), one should then add its own nakṣatra.

BPHS Adhyāya 46, śloka 41

Śloka 42 — Computation of the śayanādi avasthā — step 2

यातदण्डं तथा लग्नमेकीकृत्य सदा सुधः । रविभिस्तु भजेद्यत्तु शेषं कार्ये नियोजयेत् ॥ ४२ ॥

Adding likewise the elapsed daṇḍas and the lagna, the wise one should always divide by twelve (the Suns); and whatever remainder there is, that should be applied to the matter [i.e. counted off as the avasthā, the remainder being the ordinal number of the avasthā in the śayana…nidrā list].

BPHS Adhyāya 46, śloka 42

Śloka 43 — Computation of the ceṣṭā — step 3

पुनर्नाक्षत्रिकदशारीतितः पूर्तिमाचरेत् । नामादिस्वराङ्काढ्यं हर्तव्यं रविभिस्ततः ॥ ४३ ॥

Again one should complete [the reckoning] by the method of the nākṣatrika daśā; then, enriched with the numeral of the initial vowel of the name, it is to be divided by twelve.

BPHS Adhyāya 46, śloka 43

Śloka 44 — Kṣepaka additions for Sun, Moon, Mars, Mercury

रवौ पञ्च तथा देया इन्दौ दद्याद् द्वयं तथा । कुजे द्वयं च संयुक्तं बुधे त्रीणि नियोजयेत् ॥ ४४ ॥

For the Sun five are to be given, and for the Moon two should be given; for Mars two are to be joined on, and for Mercury three should be applied.

BPHS Adhyāya 46, śloka 44

Śloka 45 — Kṣepaka additions for Jupiter, Venus, Saturn, Rāhu

गुरौ बाणाः प्रदेयाश्च त्रयं दद्याच्च भार्गवे । शनौ त्रयमथो देयं राहौ दद्याच्चतुष्टयम् ॥ ४५ ॥

For Jupiter five (the arrows) are to be given, and three should be given for Venus; three moreover should be given for Saturn, and four should be given for Rāhu.

BPHS Adhyāya 46, śloka 45

Śloka 46 — The threefold dṛṣṭi / ceṣṭā / viceṣṭā

हृतं रामेण शेषाङ्कैस्त्रिधावस्था पुनर्मता । दृष्टिश्चेष्टा विचेष्टा च फलं तस्य ब्रवीम्यतः ॥ ४६ ॥

[The total, with the graha's kṣepaka added,] being divided by three (Rāma), by the remainder-figures the state is again held to be threefold: dṛṣṭi, ceṣṭā and viceṣṭā. I now declare the fruit thereof.

BPHS Adhyāya 46, śloka 46

Śloka 47 — Fruit-quantum of dṛṣṭi / ceṣṭā / viceṣṭā

दृष्टौ साधारणफलं चेष्टायां विपुलं फलम् । विचेष्टायां फलं चाल्पमेवं दृष्टिफलं विदुः ॥ ४७ ॥

In dṛṣṭi the fruit is ordinary, in ceṣṭā the fruit is abundant, and in viceṣṭā the fruit is scant — thus do they know the fruit of these states.

BPHS Adhyāya 46, śloka 47

Śloka 48 — Strength to be weighed, especially in exaltation

शुभाशुभं ग्रहाणां च समीक्ष्याथ बलाबलम् । तुङ्गस्थाने विशेषेण बलं ज्ञेयं विपश्चिता ॥ ४८ ॥

The auspicious and inauspicious [results] of the grahas [are to be declared] only after examining their strength and weakness; and the learned man should reckon strength especially when [a graha is] in its exaltation place.

BPHS Adhyāya 46, śloka 48

Śloka 49 — Sun in śayana avasthā

मन्दाग्निरोगो बहुधा नराणां स्थूलत्वमङ्घ्रेरपि पित्तकोपः । व्रणं गुदे शूलमुरःप्रदेशे सत्युष्णभानौ शयनं प्रयाते ॥ ४९ ॥

When the hot-rayed Sun has gone to the śayana state, men often suffer the disease of weak digestive fire, thickness of the feet, aggravation of pitta, a sore in the anus, and piercing pain in the region of the chest.

BPHS Adhyāya 46, śloka 49

Śloka 50 — Sun in upaveśana avasthā

दरिद्रताभारविहारशाली विवादविद्याभिरतो नरः स्यात् । कठोरचित्तः खलु नाशयिता सूर्ये . . . उपवेशनस्थे ॥ ५० ॥

When the Sun stands in the upaveśana state, the man goes about bearing the burden of poverty, is addicted to disputation about learning, is hard-hearted, and is indeed a destroyer [of wealth].

BPHS Adhyāya 46, śloka 50

Śloka 51 — Sun in netrapāṇi avasthā

नरः सदानन्दधरो विवेकी परोपकारी बलवित्तयुक्तः । महासुखी राजकृपाभिमानी दिवाधिनाथो यदि नेत्रपाणौ ॥ ५१ ॥

If the lord of the day (the Sun) is in the netrapāṇi state, the man is ever a bearer of joy, discriminating, benevolent to others, endowed with strength and wealth, exceedingly happy, and proud of the king's favour.

BPHS Adhyāya 46, śloka 51

Śloka 52 — Sun in prakāśana avasthā

उदारचित्तः परिपूर्णवित्तः सभासु वक्ता बहुपुण्यकर्ता । महाबली सुन्दररूपशाली प्रकाशने जन्मनि पद्मिनीशे ॥ ५२ ॥

When at birth the lord of the lotuses (the Sun) is in the prakāśana state: [the native is] generous of mind, complete in wealth, an orator in assemblies, a doer of much merit, exceedingly strong, and endowed with handsome form.

BPHS Adhyāya 46, śloka 52

Śloka 53 — Sun in gamana avasthā

प्रभावशाली किल दुःखमाली सदालसो धीधनवर्जितश्च । भयातुरः कोपपरो विशेषाद् दिवाधिनाथे गमने मनुष्यः ॥ ५३ ॥

When the lord of the day is in the gamana state, the man is indeed possessed of influence yet garlanded with sorrow, always indolent, bereft of intellect and wealth, stricken with fear, and especially given over to anger.

BPHS Adhyāya 46, śloka 53

Śloka 54 — Sun in āgamana avasthā

परदाररतो जनतारहितो बहुधा गमनागमनाभिरुचिः । कृपणः खलताकुशलो मलिनो दिवसाधिपतौ मनुजः कुमतिः ॥ ५४ ॥

When the lord of the day [is in the āgamana state], the man is attached to others' wives, shunned by society, often fond of going and coming, miserly, adept in wickedness, unclean, and of evil mind.

BPHS Adhyāya 46, śloka 54

Śloka 55 — Sun in sabhā avasthā

सभागते हिते नरः परोपकारतत्परः सदार्थरत्नपूरितो दिवाकरे गुणाकरः । वसुन्धरानवाम्बरालयान्वितो महाबली विचित्रमित्रवत्सलः कृपाकलाधरः परः ॥ ५५ ॥

When the beneficent day-maker (the Sun) has gone to the assembly (sabhā) state, the man is intent upon doing good to others, ever filled with wealth and jewels, a mine of virtues, possessed of land, new garments and a dwelling, exceedingly strong, affectionate towards friends of every kind, and supremely a bearer of the art of compassion.

BPHS Adhyāya 46, śloka 55

Śloka 56 — Sun in āgama avasthā

क्षोभितो रिपुगणैः सदा नरश्चञ्चलः खलमतिः कृशस्तथा । धर्मकर्मरहितो मदोद्धतश्चागमे दिनपतौ यदा तदा ॥ ५६ ॥

Whenever the lord of the day is in the āgama state, the man is constantly agitated by hosts of enemies, fickle, of wicked mind, emaciated, devoid of dharma and religious acts, and puffed up with intoxication.

BPHS Adhyāya 46, śloka 56

Śloka 57 — Sun in bhojana avasthā

सदाङ्गसन्धिवेदना पराङ्गना-धनक्षयो बलक्षयः पदे पदे यदा तदा हि भोजने । असत्यता शिरोव्यथा तथा वृथान्नभोजनं रवावसत्कथारतिः कुमार्गगामिनी मतिः ॥ ५७ ॥

Whenever the Sun is in the bhojana state: constant pain in the joints of the limbs, loss of wealth on account of another's woman, loss of strength at every step, untruthfulness, headache, the eating of worthless food, delight in unworthy talk, and a mind that travels evil paths.

BPHS Adhyāya 46, śloka 57

Śloka 58 — Sun in nṛtya-lipsā avasthā

विद्वल्लोकैः सदा मण्डितः पण्डितः काव्यविद्यानवद्यप्रलापान्वितः । राजपूज्यो धरामण्डले सर्वदा नृत्यलिप्सागते पद्मिनीनायके ॥ ५८ ॥

When the lord of the lotuses (the Sun) has gone to the nṛtya-lipsā state, [the native is] ever adorned by the company of the learned, himself learned, endowed with faultless discourse in poetry and knowledge, and always honoured by kings throughout the circle of the earth.

BPHS Adhyāya 46, śloka 58

Śloka 59 — Sun in kautuka avasthā

सर्वदानन्दधर्ता जनो ज्ञानवान् यज्ञकर्ता धराधीशसभस्थितः । पद्मबन्धावरातिभयं स्वाननः काव्यविद्याप्रलापी मुदा कौतुके ॥ ५९ ॥

When the friend of the lotus (the Sun) is joyfully in the kautuka state, the person is ever a bearer of joy, possessed of knowledge, a performer of sacrifice, seated in the assembly of the lord of the earth, subject to fear from enemies, of pleasing countenance, and given to discourse on poetry and learning.

BPHS Adhyāya 46, śloka 59

Śloka 60 — Sun in nidrā avasthā

निद्राभरारक्तनिभे भवेतां निद्रागते लोचनपद्मयुग्मे । रवौ विदेशे वसतिर्जनस्य कलत्रहानिः कतिधार्थनाशः ॥ ६० ॥

When the Sun has gone to the nidrā state, the pair of lotus-eyes become as though reddened by the weight of sleep; the person dwells in a foreign land, loses his wife, and suffers loss of wealth again and again.

BPHS Adhyāya 46, śloka 60

Śloka 61 — Moon in śayana avasthā

जनुःकाले क्षपानाथे शयनं चेदुपागते । मानी शीतप्रधानश्च कामी वित्तविनाशकः ॥ ६१ ॥

If at the time of birth the lord of night (the Moon) has come to the śayana state: [the native is] proud, predominantly cold [in constitution], lustful, and a destroyer of wealth.

BPHS Adhyāya 46, śloka 61

Śloka 62 — Moon in upaveśana avasthā

रोगार्दितो मन्दमतिर्विशेषाद् वित्तेन हीनो मनुजः कठोरः । अकार्यकारी परवित्तहारी क्षपाकरे चेदुपवेशनस्थे ॥ ६२ ॥

If the night-maker (the Moon) stands in the upaveśana state, the man is tormented by disease, especially dull of intellect, destitute of wealth, hard, a doer of improper deeds, and a stealer of others' wealth.

BPHS Adhyāya 46, śloka 62

Śloka 63 — Moon in netrapāṇi avasthā

नेत्रपाणौ क्षपानाथे महारोगी नरो भवेत् । अनल्पजल्पको धूर्त्तः कुकर्मनिरतः सदा ॥ ६३ ॥

When the lord of night is in the netrapāṇi state, the man becomes greatly diseased, no small talker, a rogue, and always devoted to evil deeds.

BPHS Adhyāya 46, śloka 63

Śloka 64 — Moon in prakāśa avasthā

यदा राकानाथे गतवति विकाशं च जनने विकाराः संसारे विकलगुणराशेरवनिपात् । नवाशामाला स्यात् करितुरगलक्ष्म्या परिवृता विभूषा योषाभिः सुखमनुदिनं तीर्थगमनम् ॥ ६४ ॥

When at birth the lord of the full moon has gone to the prakāśa state, then even for one whose store of qualities was deficient there arise transformations in the world through the king; the garland of the nine directions is encircled with the splendour of elephants and horses; there are ornaments, happiness through women, and daily journeying to holy places.

BPHS Adhyāya 46, śloka 64

Śloka 65 — Moon in gamana avasthā

सितेतरे पापरतो निशाकरे विशेषतः क्रूरतरो नरो भवेत् । सदाक्षिरोगैः परिपीड्यमानो बलक्षपक्षे गमने भयातुरः ॥ ६५ ॥

When the night-maker in the dark fortnight [is in the gamana state], the man becomes addicted to sin and especially very cruel, constantly tormented by diseases of the eyes; in the bright fortnight, when [the Moon is] strong and in gamana, he is stricken with fear.

BPHS Adhyāya 46, śloka 65

Śloka 66 — Moon in āgamana avasthā

विधावागमने मानी पादरोगी नरो भवेत् । गुप्तपापरतो दीनो मतितोषविवर्जितः ॥ ६६ ॥

When the Moon is in the āgamana state, the man becomes proud, diseased in the feet, addicted to secret sins, wretched, and devoid of intelligence and contentment.

BPHS Adhyāya 46, śloka 66

Śloka 67 — Moon in sabhā avasthā

सकलजनवदान्यो राजराजेन्द्रमान्यो रतिपतिसमकान्तिः शान्तिकृत्कामिनीनाम् । सपदि सदसि याते चारुबिम्बे शशाङ्के भवति परमरीतिप्रीतिविज्ञो गुणज्ञः ॥ ६७ ॥

When the fair-orbed Moon has gone to the sabhā (assembly) state, [the native] at once becomes generous to all people, honoured by kings and emperors, of beauty equal to the lord of Rati (Kāmadeva), a bringer of solace to women, expert in the highest modes of love-making, and an appreciator of merit.

BPHS Adhyāya 46, śloka 67

Śloka 68 — Moon in āgama avasthā (with pakṣa distinction)

विधावागमके मर्त्यो वाचालो धर्मपूरितः । कृष्णपक्षे द्विभार्यः स्याद्रोगी दुष्टनरो हठी ॥ ६८ ॥

When the Moon is in the āgama (coming-in) state, the mortal is talkative and filled with dharma; but in the dark fortnight he has two wives, is diseased, a wicked man, and obstinate.

BPHS Adhyāya 46, śloka 68

Śloka 69 — Moon in bhojana avasthā

भोजने जनुषि पूर्णचन्द्रमा मानयानजनतासुखं नृणाम् । आतनोति वनितासुतासुखं सर्वमेव न सितेतरे शुभम् ॥ ६९ ॥

The full Moon in the bhojana (eating) state at birth spreads out for men honour, vehicles, the happiness of society, and the happiness of wife and children — all of it; but when the Moon is other than bright (i.e. waning), nothing auspicious [results].

BPHS Adhyāya 46, śloka 69

Śloka 70 — Moon in nṛtyalipsā avasthā

नृत्यलिप्सागते चन्द्रे सबले बलवान्नरः । गीतज्ञो हि रसज्ञश्च कृष्णो पापकरो भवेत् ॥ ७० ॥

When a strong Moon has gone to the nṛtyalipsā (eagerness-to-dance) state, the man is strong, a knower of song and a connoisseur of rasa; [but] a dark (waning) Moon makes him a doer of sinful deeds.

BPHS Adhyāya 46, śloka 70

Śloka 71 — Moon in kautuka avasthā

कौतुकभवनं गतवति चन्द्रे भवति नृपत्वं वा धनपतत्वम् । कामकलासु सदा कुशलत्वं वारवधूरतिरमणपटुत्वम् ॥ ७१ ॥

When the Moon has entered the kautuka (festivity) state, there is kingship or lordship of wealth; constant skill in the arts of love, and adeptness in dalliance with courtesans.

BPHS Adhyāya 46, śloka 71

Śloka 72 — Moon in nidrā avasthā, with and without Jupiter

निद्रागते जन्मनि मानवानां कलाधरे जीवयुते महत्त्वम् । हीनेऽङ्गनासाश्रितवित्तनाशः शिवाऽऽलये रौति विचित्रमुच्चैः ॥ ७२ ॥

When at birth the bearer of digits (the Moon) has gone to the nidrā (sleep) state and is joined with Jīva (Jupiter), men attain greatness; but when [the Moon is] bereft [of Jupiter], there is destruction of women and of the wealth resorted to — and a she-jackal howls loudly and weirdly at the house.

BPHS Adhyāya 46, śloka 72

Śloka 73 — Mars in śayana avasthā

शयने वसुधापुत्रे व्रणोपेतो जनो भवेत् । बहुना कण्डुना युक्तो दद्रुणा वा विशेषतः ॥ ७३ ॥

When the son of the Earth (Mars) is in the śayana (lying-down) state, the man comes to have sores; he is afflicted with much itching, or especially with ringworm (dadru).

BPHS Adhyāya 46, śloka 73

Śloka 74 — Mars in upaveśana avasthā

बली सदा पापरतो नरः स्यादसत्यवादी नितरां प्रगल्भः । धनेन पूर्णो निजधर्महीनो धरासुतश्चेदुपवेशनस्थः ॥ ७४ ॥

If the son of the Earth (Mars) stands in the upaveśana (sitting) state, the man is strong, ever bent on sin, a speaker of untruth, exceedingly bold, full of wealth, yet devoid of his own dharma.

BPHS Adhyāya 46, śloka 74

Śloka 75 — Mars in netrapāṇi avasthā, lagna vs. elsewhere

यदा भूमिसुतो लग्ने नेत्रपाणिष्वुपागतः । दरिद्रता तदा पुंसामन्यभे नगरेशता ॥ ७५ ॥

When the son of the Earth (Mars), placed in the lagna, has entered the netrapāṇi (eyes-and-hands) state, then men have poverty; but in another bhāva, lordship of a city.

BPHS Adhyāya 46, śloka 75

Śloka 76 — Mars in prakāśa avasthā; the 5th bhāva and Rāhu exception

प्रकाशो गुणस्यापि वासः प्रकाशे धराधीशभर्तुः सदा मानवृद्धिः । सुते भूसुते पुत्रकान्तावियोगो भवेद्राहुणा दारुणो वा निपातः ॥ ७६ ॥

In the prakāśa (shining) state there is a manifesting of merit and an abiding of it; in the prakāśa state there is ever an increase of honour from the lord of the earth (the king). And when that son of the Earth (Mars) is in the 5th, there is separation from son and wife; or, if he is joined with Rāhu, a terrible downfall.

BPHS Adhyāya 46, śloka 76

Śloka 77 — Mars in gamana avasthā

गमने गमनं कुरुतेऽनुदिनं व्रणजालभयं वनिताकलहः । बहुदद्रुककण्डुभयं बहुधा वसुधातनयो वसुहानिकरः ॥ ७७ ॥

In the gamana (going) state [Mars] makes one travel day after day; there is fear of a whole net of sores, quarrel with women, and in many forms the fear of much ringworm and itching; the son of the Earth then becomes a causer of loss of wealth.

BPHS Adhyāya 46, śloka 77

Śloka 78 — Mars in āgamana avasthā

आगमने गुणशाली मणिमाली वै करालकरवाली । गजहन्ता रिपुहन्ता परिजनसन्तापहारको भौमे ॥ ७८ ॥

When Mars is in the āgamana (arriving) state: full of virtues, wearing a garland of gems, bearing a fearsome sword, a slayer of elephants, a slayer of enemies, and a remover of the anguish of his own people.

BPHS Adhyāya 46, śloka 78

Śloka 79 — Mars in sabhā avasthā, by ucca / koṇa / 12th / elsewhere

तुङ्गे युद्धकलाकलापकुशलो धर्मध्वजो वित्तपः कोणे भूमिसुते सभामुपगते विद्याविहीनः पुमान् । अन्तेऽपत्यकलत्रमित्ररहितः प्रोक्तेतरस्थानगेऽन्वहं राजसभाबुधो बहुधनी मानी च दानी जनः ॥ ७९ ॥

When the son of the Earth has entered the sabhā (assembly) state: in ucca, [the man is] skilled in the whole array of the arts of war, a banner of dharma, a lord of wealth; in a koṇa, he is devoid of learning; in the last [bhāva, the 12th], he is bereft of children, wife and friends; and when placed in a position other than those stated, he is daily a learned man in the king's assembly, very wealthy, honoured, and generous.

BPHS Adhyāya 46, śloka 79

Śloka 80 — Mars in āgama avasthā

आगमे भवति भूमिजे जनो धर्मकर्मरहितो गदातुरः । कर्णमूलगुरुशूलरोगवानेव कातरमतिः कुसङ्गमी ॥ ८० ॥

When Mars is in the āgama state, the man becomes devoid of dharma and [right] action, sick, afflicted with severe piercing pain at the root of the ear, timid of mind, and a keeper of bad company.

BPHS Adhyāya 46, śloka 80

Śloka 81 — Mars in bhojana avasthā

भोजने मिष्टभोजी च जनने सबले कुजे । नीचकर्मकरो नित्यं मनुजो मानवर्जितः ॥ ८१ ॥

When at birth a strong Mars is in the bhojana state, the man eats sweet food; [yet] he constantly does base deeds and is devoid of honour.

BPHS Adhyāya 46, śloka 81

Śloka 82 — Mars in nṛtyalipsā avasthā

नृत्यलिप्सागते भूसुते जन्मिनामिन्दिराराशिरायाति भूमीपतेः । स्वर्णरत्नप्रवालैः सदा मण्डिता वासशाला नराणां भवेत् सर्वदा ॥ ८२ ॥

When the son of the Earth has gone to the nṛtyalipsā state, a heap of Indirā (wealth, Lakṣmī) comes to the natives from the lord of the earth (the king); and their dwelling-hall is always adorned with gold, gems and coral.

BPHS Adhyāya 46, śloka 82

Śloka 83 — Mars in kautuka avasthā, with ucca variant

कौतुकी भवति कौतुके कुजे मित्रपुत्रपरिपूरितो जनः । उच्चगे नृपतिगेहमण्डितः पूजितो गुणवरैर्गुणाकरैः ॥ ८३ ॥

When Mars is in the kautuka state, the man becomes fond of festivity and is well supplied with friends and sons; and when [Mars] is in ucca, he is an ornament of the king's house and is honoured by the excellent and by mines of virtue.

BPHS Adhyāya 46, śloka 83

Śloka 84 — Mars in nidrā avasthā

निद्रावस्थांगते भौमे क्रोधी धीधनवर्जितः । धूर्तो धर्मपरिभ्रष्टो मनुष्यो गदपीडितः ॥ ८४ ॥

When Mars has gone to the nidrā state, the man is wrathful, devoid of intellect and wealth, a cheat, fallen away from dharma, and tormented by disease.

BPHS Adhyāya 46, śloka 84

Śloka 85 — Mercury in śayana avasthā, lagna vs. elsewhere

क्षुधातुरो भवेदङ्गे खञ्जो गुञ्जानिभेक्षणः । अन्यभे लम्पटो धूर्तो मनुजः शयने बुधे ॥ ८५ ॥

When Mercury is in the śayana state — in the lagna (aṅga) — the man becomes tormented by hunger, lame, and with eyes red like guñjā berries; in another bhāva, he is lecherous and a cheat.

BPHS Adhyāya 46, śloka 85

Śloka 86 — Mercury in upaveśa avasthā in the lagna, with aspect modifiers

शशाङ्कपुत्रे जनुरङ्गगेहे यदोपवेशे गुणराशिपूर्णः । पापेक्षिते पापयुते दरिद्रो हिते शुभे वित्तसुखी मनुष्यः ॥ ८६ ॥

When at birth the son of the Moon (Mercury) is in the upaveśa state in the lagna-house, [the man] is full of a mass of merits; if [Mercury is] aspected by or joined with a pāpa-graha he is poor, but if [aspected or joined] by a friendly or benefic graha the man is happy in wealth.

BPHS Adhyāya 46, śloka 86

Śloka 87 — Mercury in netrapāṇi avasthā; the 5th bhāva variant

विद्याविवेकरहितो हितोपहीनो मानी जनो भवति चन्द्रसुतेऽक्षिपाणौ । पुत्रालये सुतकलत्रसुखेन हीनः कन्याप्रजा नृपतिगेहबुधो वरार्थः ॥ ८७ ॥

When the son of the Moon is in the akṣi-pāṇi (netrapāṇi) state, the man becomes devoid of learning and discernment, without well-wishers, and proud. In the house of sons (the 5th), he is deprived of the happiness of sons and wife, his offspring are daughters; [yet] he is learned in the king's house and of excellent wealth.

BPHS Adhyāya 46, śloka 87

Śloka 88 — Mercury in prakāśa (vikāśana) avasthā

दाता दयालुः खलु पुण्यकर्ता विकाशने चन्द्रसुते मनुस्यः । अनेकविद्यार्णवपारगन्ता विवेकपूर्णः खलवर्गहन्ता ॥ ८८ ॥

When the son of the Moon is in the vikāśana (shining forth, i.e. prakāśa) state, the man is a giver, compassionate, indeed a doer of meritorious deeds, one who reaches the far shore of the ocean of many sciences, full of discernment, and a destroyer of the tribe of the wicked.

BPHS Adhyāya 46, śloka 88

Śloka 89 — Mercury in gamana (and āgamana) avasthā

गमनागमने भवतो गमने बहुधा वसुधाधिपतेर्भवने । भवनं च विचित्रमलं रमया विदि लुब्ध जनुः समये नितराम् ॥ ८९ ॥

[The same results] occur in both the gamana and the āgamana states: in gamana, [there is] repeated [going] to the palace of the lord of the earth; and one's own house is exceedingly wonderful and richly [endowed] with Ramā (Lakṣmī) at the time of birth.

BPHS Adhyāya 46, śloka 89

Śloka 90 — Mercury in sabhā avasthā and in ucca

सपदि विदि जनानामुच्चगे जन्मकाले सदसि धनसमृद्धिः सर्वदा पुण्यवृद्धिः । धनपतिसमता वा भूपता मन्त्रिता वा हरिहरपदभक्तिः सात्त्विकी मुक्तिलब्धिः ॥ ९० ॥

When at birth Mercury is in ucca and in the sabhā state, men at once obtain abundance of wealth, a constant increase of merit, equality with the lord of wealth (Kubera), or kingship, or ministership, devotion to the feet of Hari and Hara, a sāttvika nature, and the attainment of liberation.

BPHS Adhyāya 46, śloka 90

Śloka 91 — Mercury in āgama avasthā

आगमे जनुषि जन्मिनां यदा चन्द्रजे भवति हीनसेवया । अर्थसिद्धिरपि पुत्रयुग्मता बालिका भवति मानदायिका ॥ ९१ ॥

When at birth the son of the Moon is in the āgama state, there is attainment of wealth through the service of a lowly person, a pair of sons, and a daughter who brings honour.

BPHS Adhyāya 46, śloka 91

Śloka 92 — Mercury in bhojana avasthā

भोजने चन्द्रजे जन्मकाले यदा जन्मिनामर्थहानिः सदा वादतः । राजभीत्या कृशत्वं चलत्वं मते रज्जुसङ्गो न जाया न जायासुखम् ॥ ९२ ॥

When at birth the son of the Moon is in the bhojana state, the natives always suffer loss of wealth through disputes; emaciation from fear of the king, fickleness of mind, bondage by ropes, no wife and no happiness from a wife.

BPHS Adhyāya 46, śloka 92

Śloka 93 — Mercury in nṛtyalipsā avasthā, with pāpa-rāśi variant

नृत्यलिप्सागते चन्द्रजे मानवो मानयानप्रबालव्रजैः संयुतः । मित्रपुत्रप्रतापैः सभापण्डितः पापभे वारवामारतो लम्पटः ॥ ९३ ॥

When the son of the Moon has gone to the nṛtyalipsā state, the man is endowed with honours, vehicles and heaps of coral, and with the glory of friends and sons, and is a scholar in the assembly; but in a pāpa rāśi he is addicted to courtesans and lecherous.

BPHS Adhyāya 46, śloka 93

Śloka 94 — Mercury in kautuka avasthā, by bhāva

कौतुके चन्द्रजे जन्मकाले नृणामङ्गभे गीतविद्याऽनवद्या भवेत् । सप्तमे नैधने वारवध्वा रतिः पुण्ययुक्ता मतिः सद्गतिः ॥ ९४ ॥

When at birth the son of the Moon is in the kautuka state and is in the lagna, men have faultless mastery of the science of song; in the 7th or the 8th (naidhana), delight in courtesans; [in the 9th,] a mind endowed with merit and a good destiny.

BPHS Adhyāya 46, śloka 94

Śloka 95 — Mercury in nidrā avasthā

निद्राश्रिते चन्द्रसुते न निद्रासुखं सदा व्याधिसमाधियोगः । सहोत्थवैकल्यमनल्पतापो निजेन वादो धनमाननाशः ॥ ९५ ॥

When the son of the Moon has resorted to the nidrā state, there is no happiness of sleep, a constant conjunction of bodily disease and mental affliction, deprivation of co-born (siblings), no small torment, dispute with one's own people, and destruction of wealth and honour.

BPHS Adhyāya 46, śloka 95

Śloka 96 — Jupiter in śayana avasthā

वचसामधिपे तु जनुःसमये शयने बलवानपि हीनरवः । अतिगौरतनुः खलु दीर्घहनुः सुतरामरिभीतियुतो मनुजः ॥ ९६ ॥

When the lord of speech (Jupiter) is in the śayana state at the time of birth, the man, though strong, is feeble of voice; his body is very fair, his jaw long, and he is exceedingly beset with fear of enemies.

BPHS Adhyāya 46, śloka 96

Śloka 97 — Jupiter in upaveśa avasthā

उपवेशं गतवति यदि जीवे वाचालो बहुगर्वपरीतः । क्षोणीपतिरिपुजनपरितप्तः पदजंघास्यकरव्रणयुक्तः ॥ ९७ ॥

If Jīva (Jupiter) has gone to the upaveśa state: talkative, wholly filled with pride, tormented by the king and by hostile people, and having sores on foot, shank, face and hand.

BPHS Adhyāya 46, śloka 97

Śloka 98 — Jupiter in netrapāṇi avasthā

नेत्रपाणि गते देवराजार्चिते रोगयुक्तो वियुक्तो वरार्थश्रिया । गीतनृत्यप्रियः कामुकः सर्वदा गौरवर्णो विवर्णोद्भवप्रीतियुक् ॥ [९८] ॥

When the one worshipped by the king of the gods (Jupiter) is in the netrapāṇi state: afflicted by disease, separated from excellent wealth and prosperity, fond of song and dance, ever lustful, fair-complexioned, and given to affection for those born of other varṇas.

BPHS Adhyāya 46, śloka 98

Śloka 99 — Jupiter in prakāśa avasthā, in ucca

गुणानामानन्दं विमलसुखकन्दं वितनुते सदा तेजःपुञ्जं व्रजपतिनिकुञ्जं प्रतिगमम् । प्रकाशं चेदुच्चे द्रुतमुपगतो वासवगुरुर्गुरुत्वं लोकानां धनपतिसमत्वं तनुभृताम् ॥ ९९ ॥

If the preceptor of Vāsava (Jupiter), swiftly reaching ucca, is in the prakāśa state, he spreads out the bliss of virtues, the very root of pure happiness, an ever-abiding mass of splendour, and journeying to the bower of the lord of Vraja; [he grants] weight among the people of the world, and, for embodied beings, equality with the lord of wealth.

BPHS Adhyāya 46, śloka 99

Śloka 100 — Jupiter in gamana avasthā

साहसी भवति मानवः सदा मित्रवर्गसुखपूरितो मुदा । पण्डितो विविधवित्तमण्डितो वेदविद्यदि गुरौ गमं गते ॥ १०० ॥

If Guru has gone to the gama (gamana) state, the man is always daring, joyfully filled with the happiness of his circle of friends, learned, adorned with wealth of various kinds, and a knower of the Veda.

BPHS Adhyāya 46, śloka 100

Śloka 101 — Jupiter in āgamana avasthā

आगमने जनता वरजाया यस्य जनुःसमये हरिमाया । मुञ्चति नालमिहालयमद्धा देवगुरौ परितः परविद्धा ॥ १०१ ॥

When at birth the preceptor of the gods is in the āgamana state, the throng of people, an excellent wife, and the māyā of Hari (Lakṣmī) do not at all forsake his house here — being bound to it on every side.

BPHS Adhyāya 46, śloka 101

Śloka 102 — Jupiter in sabhā avasthā

सुरगुरुसमवक्ता शुभ्रमुक्ताफलाढ्यः । सदसि सपदि पूर्णो वित्तमाणिक्यमानैः । गजतुरगरथाढ्यो देवताधीशपूज्यो जनुषि विविधविद्यागर्वितो मानवः स्यात् ॥ १०२ ॥

[When Jupiter is] in the sabhā state, the man at birth speaks like the preceptor of the gods, is rich in bright pearls, at once filled with wealth, rubies and honours, abounding in elephants, horses and chariots, worthy of the worship of the lord of the gods, and proud of his manifold learning.

BPHS Adhyāya 46, śloka 102

Śloka 103 — Jupiter in āgama avasthā

नानावाहनमानयानपटलीसौख्यं गुरावागमे भृत्यापत्यकलत्रमित्रजसुखं विद्यानवद्या भवेत् । क्षोणीपालसभानताऽनवरतं चातीव हृद्या मतिः काव्यानन्दरतिः सदा हितगतिः सर्वत्र मानोन्नतिः ॥ १०३ ॥

When Jupiter is in the āgama state: the happiness of many vehicles, honours and a whole array of conveyances; happiness arising from servants, children, wife and friends; faultless learning; unceasing homage in the assembly of the king; an exceedingly pleasing mind; ever delight in the joy of poetry; a beneficial course of conduct; and elevation of honour everywhere.

BPHS Adhyāya 46, śloka 103

Śloka 104 — Jupiter in bhojana avasthā

भोजने भवति देवतागुरौ यस्य सततं सुभोजनम् । नैव मुञ्चति रमालयं तदा वाजिवारणरथैश्च मण्डितम् ॥ १०४ ॥

When the preceptor of the gods is in the bhojana state, one constantly has good food; and Ramā (Lakṣmī) never leaves his house, which is adorned with horses, elephants and chariots.

BPHS Adhyāya 46, śloka 104

Śloka 105 — Jupiter in nṛtyalipsā avasthā

नृत्यलिप्सागते राजमानी धनी देवताधीशवन्द्यः सदा धर्मवित् । तन्त्रविज्ञो बुधैर्मण्डितः पण्डितः शब्दविद्यानवद्यो हि सद्यो जनः ॥ १०५ ॥

When [Jupiter] has gone to the nṛtyalipsā state, the man is honoured by kings, wealthy, ever venerable like the lord of the gods, a knower of dharma, versed in tantra, adorned by the wise, a scholar, and at once faultless in the science of words (grammar).

BPHS Adhyāya 46, śloka 105

Śloka 106 — Jupiter in kautuka avasthā

कुतूहली सकौतुके महाधनी जनः सदा निजान्वये च भास्करः कृपाकलाधरः सुखी । निलिम्पराजपूजिते सुतेन भूनयेन वा युतो महाबली धराधिपेन्द्रसद्मपण्डितः ॥ १०६ ॥

When [Jupiter], the one worshipped by the king of the celestials, is in the kautuka state, the man is ever curious and festive, very wealthy, a sun within his own lineage, a bearer of the art of compassion, happy; endowed with a son, with land and with statecraft, greatly strong, and a scholar in the palace of the emperor.

BPHS Adhyāya 46, śloka 106

Śloka 107 — Jupiter in nidrā avasthā

गुरौ निद्रागते यस्य मूर्खतासर्वकर्मणि । दरिद्रतापरिक्रान्तभवनं पुण्यवर्जितम् ॥ १०७ ॥

When Guru has gone to the nidrā state, there is foolishness in every one of his actions; his house is overrun by poverty and devoid of merit.

BPHS Adhyāya 46, śloka 107

Śloka 108 — Venus in śayana avasthā

जनो बलीयानपि दन्तरोगी भृगौ महारोगसमन्वितः स्यात् । धनेन हीनः शयनं प्रपाते वराङ्गनासङ्गमलम्पटश्च ॥ १०८ ॥

When Bhṛgu (Venus) falls into the śayana state, the man, though very strong, suffers disease of the teeth, is afflicted with grave illness, destitute of wealth, and lecherous for the company of beautiful women.

BPHS Adhyāya 46, śloka 108

Śloka 109 — Venus in upaveśana avasthā

यदि भवेदुशना उपवेशने नवमणिव्रजकाञ्चनभूषणः । सुखमजस्रमरिक्षय आदराद्वनिपादपि मानसमुन्नतिः ॥ १०९ ॥

If Uśanas (Venus) is in the upaveśana state: adorned with heaps of fresh gems and with gold, unbroken happiness, destruction of enemies, and an elevation of honour with respect even from the lord of the earth.

BPHS Adhyāya 46, śloka 109

Śloka 110 — Venus in netrapāṇi avasthā, by bhāva

नेत्रपाणि गते लग्नगेहे कवौ सप्तमे मानभे यस्य तस्य ध्रुवम् । नेत्रपाते निपातो धनानामलं चान्यभे वासशाला विशाला भवेत् ॥ ११० ॥

When the poet (Venus) is in the netrapāṇi state in the lagna-house, or in the 7th, or in the 10th (māna-bha), then surely, through failure of the eyes, there is a great fall of wealth; but in another bhāva his dwelling-hall becomes spacious.

BPHS Adhyāya 46, śloka 110

Śloka 111 — Venus in prakāśa avasthā, in own/ucca/friendly rāśi

स्वालये तुङ्गे मित्रभे भार्गवे तुङ्गमातङ्गलीलाकलापी जनः । भूपतेस्तुल्य एव प्रकाशं गते काव्यविद्याकलाकौतुकी गीतवित् ॥ १११ ॥

When Bhārgava (Venus) has gone to the prakāśa state while in his own house, in ucca, or in a friend's rāśi, the man sports with the full play of a rutting elephant, is the very equal of a king, delights in the arts and the science of poetry, and knows song.

BPHS Adhyāya 46, śloka 111

Śloka 112 — Venus in gamana avasthā

गमने जनने शुक्रे तस्य माता न जीवति । आधियोगो वियोगश्च जनानामरिभीतितः ॥ ११२ ॥

When Venus is in the gamana state at birth, his mother does not live; and men have a conjunction with mental anguish and separation [from kin], out of fear of enemies.

BPHS Adhyāya 46, śloka 112

Śloka 113 — Venus in āgamana avasthā

आगमनं भृगुपुत्रे गतवति वित्तेश्वरो मनुजः । सत्तीर्थश्रमशीलो नित्योत्साही कराङ्घ्रिरोगी च ॥ ११३ ॥

When the son of Bhṛgu has gone to the āgamana state, the man is a lord of wealth, given to the exertion of pilgrimage to holy places, ever enthusiastic, and afflicted with disease of the hands and feet.

BPHS Adhyāya 46, śloka 113

Śloka 114 — Venus in sabhā avasthā

अनायासेनालं सपदि महसा याति सहसा प्रगल्भत्वं राज्ञः सदसि गुणविज्ञः किल कवौ । सभायामावाते रिपुनिवहहन्ता धनपतेः समत्वं वा दाता बलतुरगगन्ता नरवरः ॥ ११४ ॥

When the poet (Venus) has come to the sabhā state, effortlessly and at once, by sheer radiance, he suddenly attains great boldness in the king's assembly; he is a knower of merits, a slayer of the host of enemies, or equal to the lord of wealth, a giver, a rider of powerful horses, and the best of men.

BPHS Adhyāya 46, śloka 114

Śloka 115 — Venus in āgama avasthā

आगमे भार्गवे नागमो जन्मिनामर्थराशे रतेरतीवक्षतिः । पुत्रपातो निपातो जनानामपि व्याधिभीतिः प्रियाभोगहानिर्भवेत् ॥ ११५ ॥

When Bhārgava is in the āgama state, there is no coming of any heap of wealth to the natives, and an exceeding injury to enjoyment; loss of a son, a downfall for [his] people, fear of disease, and loss of enjoyment with the beloved.

BPHS Adhyāya 46, śloka 115

Śloka 116 — Venus in bhojana avasthā, with Kanyā variant

क्षुधातुरो व्याधिनिपीडितः स्यादनेकधारातिभयार्दितश्च । कवौ यदा भोजनगे युवत्या महाधनी पण्डितमण्डितश्च ॥ ११६ ॥

When the poet (Venus) is in the bhojana state, one is tormented by hunger, oppressed by disease, and distressed in many ways by fear of enemies; [but] in Yuvatī (Kanyā), he is very wealthy and adorned by the learned.

BPHS Adhyāya 46, śloka 116

Śloka 117 — Venus in nṛtyalipsā avasthā

काव्यविद्यानवद्या च हृद्या मतिः सर्वदा नृत्यलिप्सागते भार्गवे । शङ्खवीणामृदङ्गादिगानध्वनित्रातनैपुण्यमेतस्य विद्योन्नतिः ॥ ११७ ॥

When Bhārgava has gone to the nṛtyalipsā state: faultless mastery of the science of poetry and an ever-pleasing mind; skill in the whole range of musical sound — conch, vīṇā, mṛdaṅga and the rest — and advancement in learning.

BPHS Adhyāya 46, śloka 117

Śloka 118 — Venus in kautuka avasthā

कौतुकभवनं गतवति शुक्रे शक्रेशत्वं सदसि महत्त्वम् । हृद्या विद्या भवति च पुंसः पद्मा निवसति सद्मादरतः ॥ ११८ ॥

When Venus has entered the kautuka state: lordship like that of Śakra (Indra), greatness in the assembly, pleasing learning for the man, and Padmā (Lakṣmī) dwells in his house with regard.

BPHS Adhyāya 46, śloka 118

Śloka 119 — Venus in nidrā avasthā

परसेवारतो नित्यं निद्रामुपगते कवौ । परनिन्दापरो वीरो वाचालो भ्रमते महीम् ॥ ११९ ॥

When the poet (Venus) has entered the nidrā state, [the man] is ever engaged in serving others, given to slandering others, brave, talkative, and wanders over the earth.

BPHS Adhyāya 46, śloka 119

Śloka 120 — Saturn in śayana avasthā

क्षुत्पिपासापरिक्रान्तो विश्रान्तः शयने शनौ । वयसि प्रथमे रोगी ततो भाग्यवतां वरः ॥ १२० ॥

When Saturn is in the śayana state, [the native is] overcome by hunger and thirst and worn out; diseased in the first part of life, and thereafter the foremost of the fortunate.

BPHS Adhyāya 46, śloka 120

Śloka 121 — Saturn in upaveśana avasthā

भानोः सुते चेदुपवेशनस्थे करालकारातिजनानुतप्तः । अपायशाली खलु दद्रुमाली नरोऽभिमानी नृपदण्डयुक्तः ॥ १२१ ॥

If the son of the Sun stands in the upaveśana state: tormented by fierce and powerful hostile persons, prone to calamities, garlanded with ringworm, arrogant, and subject to the king's punishment.

BPHS Adhyāya 46, śloka 121

Śloka 122 — Saturn in netrapāṇi avasthā

नयनपाणिगते रविनन्दने परमया रमया रमयायुतः । नृपतितो हिततो मतितोऽपकृद् बहुकलाकलितो विमलोक्तिकृत् ॥ १२२ ॥

When the son of the Sun is in the nayana-pāṇi (netrapāṇi) state: united with supreme prosperity and with delight; benefited by the king, by well-wishers and by his own intelligence; versed in many arts, and a speaker of clear words.

BPHS Adhyāya 46, śloka 122

Śloka 123 — Saturn in prakāśa avasthā

नानागुणग्रामधनाधिशाली सदा नरो बुद्धिविनोदमाली । प्रकाशने भानुसुते सुभानुः कृपानुरक्तो हरपादभक्तः ॥ १२३ ॥

When the son of the Sun is in the prakāśa state, the man abounds in a whole village of virtues and in wealth, is ever garlanded with the delights of intellect, of fine splendour, devoted to compassion, and a devotee of the feet of Hara (Śiva).

BPHS Adhyāya 46, śloka 123

Śloka 124 — Saturn in gamana avasthā

महाधनी नन्दननन्दितः स्यादपायकारी रिपुभूमिहारी । गमे शनौ पण्डितराजभावं धरापते रायतने प्रयाति ॥ १२४ ॥

When Saturn is in the gama (gamana) state: very wealthy, gladdened by sons, a causer of harm, a seizer of the enemy's land; and he attains the standing of a chief among scholars at the seat of the lord of the earth.

BPHS Adhyāya 46, śloka 124

Śloka 125 — Saturn in āgamana avasthā

आगमने गर्दभपदयुक्तः पुत्रकलत्रसुखेन विमुक्तः । भानुसुते भ्रमते क्षुवि नित्यं दीनमना विजनाश्रयभावम् ॥ १२५ ॥

When the son of the Sun is in the āgamana state: he acquires the rank of an ass, is released from the happiness of son and wife, and wanders daily upon the earth, wretched of mind, in a condition of having no one to shelter him.

BPHS Adhyāya 46, śloka 125

Śloka 126 — Saturn in sabhā (samāgama) avasthā

रत्नावलीकाञ्चनमौक्तिकानां व्रातेन नित्यं व्रजति प्रमोदम् । समागते भानुसुते नितान्तं नयेन पूर्णो मनुजो महौजाः ॥ १२६ ॥

When the son of the Sun has come to the samāgama (assembly) state, the man constantly attains great joy through a multitude of gem-strings, gold and pearls; he is exceedingly full of statecraft and of great vigour.

BPHS Adhyāya 46, śloka 126

Śloka 127 — Saturn in āgama avasthā

आगमे गदसमागमो नृणामब्जबन्धुतनये यदा तदा । मन्दमेव गमनं धरापतेर्याचनाविरहिता मतिः सदा ॥ १२७ ॥

When the son of the friend of the lotus (Saturn) is in the āgama state, men meet with disease; his going to the lord of the earth is slow indeed, and his mind is always devoid of [the art of] petitioning.

BPHS Adhyāya 46, śloka 127

Śloka 128 — Saturn in bhojana avasthā

सज्जते जनुषि भानुनन्दने भोजनं भवति भोजनं रसैः । संयुतं नयनमन्दता तता मोहतापपरितापिता मतिः ॥ १२८ ॥

When at birth the son of the Sun is attached to the bhojana state, food is had — food endowed with savours; dimness of the eyes spreads, and the mind is scorched by the fever of delusion.

BPHS Adhyāya 46, śloka 128

Śloka 129 — Saturn in nṛtyalipsā avasthā

नृत्यलिप्सागते मन्दे धर्मात्मा वित्तपूरितः । राज्यपूज्यो नरो धीरो महावीरो रणाङ्गणे ॥ १२९ ॥

When Manda (Saturn) has gone to the nṛtyalipsā state: righteous in soul, filled with wealth, honoured by the realm, steadfast, and a great hero on the battlefield.

BPHS Adhyāya 46, śloka 129

Śloka 130 — Saturn in kautuka avasthā

भवति कौतुकभावमुपागते रविसुते वसुधावसुपूरितः । अतिसुखी सुमुखी सुखपूरितः कवितयामलया कलया नरः ॥ १३० ॥

When the son of the Sun has reached the kautuka state, the man becomes filled with land and wealth, exceedingly happy, fair-faced, brimming with happiness, and [endowed] with the spotless art of poetry.

BPHS Adhyāya 46, śloka 130

Śloka 131 — Saturn in nidrā avasthā

निद्रागते वासरनाथपुत्रे धनी सदा चारुगुणैरुपेतः । पराक्रमी चण्डविपक्षहन्ता सुवारकान्तारतिरीतिविज्ञः ॥ १३१ ॥

When the son of the lord of the day (Saturn) is in the nidrā state: ever wealthy, endowed with fine qualities, valorous, a slayer of fierce adversaries, and versed in the ways of love with fine courtesans.

BPHS Adhyāya 46, śloka 131

Śloka 132 — Rāhu in śayana avasthā, by rāśi

यदागमो जन्मनि यस्य राहौ क्लेशाधिकत्वं शयनं प्रयाते । वृषेऽथ युग्मेऽपि च कन्यकायामजे समाजो धनधान्यराशेः ॥ १३२ ॥

When at birth Rāhu proceeds to the śayana state, there is excess of affliction; but in Vṛṣa, or Mithuna, or Kanyā, or Meṣa, there is an accumulation of a heap of wealth and grain.

BPHS Adhyāya 46, śloka 132

Śloka 133 — Rāhu in upaveśana avasthā

उपवेशनमिह गतवति राहौ दद्रुगदेन जनः परितः । राजसमाजयुतो बहुमानी वित्तसुखेन सदा रहितः स्यात् ॥ १३३ ॥

When Rāhu here has gone to the upaveśana state, the man is beset all round by the disease of ringworm; though attached to the royal circle and much honoured, he is always deprived of the happiness of wealth.

BPHS Adhyāya 46, śloka 133

Śloka 134 — Rāhu in netrapāṇi avasthā

नेत्रपाणावगौ नेत्रे भवतो रोगपीडिते । दुष्टव्यालारिचौराणां भयं तस्य धनक्षयः ॥ १३४ ॥

When the Serpent (Rāhu) is in the netrapāṇi state, both eyes become afflicted by disease; he has fear from the wicked, from serpents, from enemies and from thieves, and loss of wealth.

BPHS Adhyāya 46, śloka 134

Śloka 135 — Rāhu in prakāśa avasthā

प्रकाशने शुभासने स्थितिः कृतिः शुभा नृणाम् । धनोन्नतिर्गुणोन्नतिः सदा विदामगाविह । धराधिपाधिकारिता यशोलता तता भवेत् । नवीननीरदाकृतिर्विदेशतो महोन्नतिः ॥ १३५ ॥

When [Rāhu] is in the prakāśa state: a station in an auspicious seat, auspicious deeds for men, constant increase of wealth and increase of virtues among the learned; authority under the lord of the earth; the creeper of fame spread wide; a form like a fresh rain-cloud; and great advancement from a foreign land.

BPHS Adhyāya 46, śloka 135

Śloka 136 — Rāhu in gamana avasthā

गमने च गते राहौ बहुसन्तानवान्नरः । पण्डितो धनवान् दाता राजपूज्यो नरो भवेत् ॥ १३६ ॥

When Rāhu has gone to the gamana state, the man has many children; he becomes learned, wealthy, a giver, and honoured by the king.

BPHS Adhyāya 46, śloka 136

Śloka 137 — Rāhu in āgamana avasthā

राहावागमने क्रोधी सदा धनविवर्जितः । कुटिलः कृपणः कामी नरो भवति सर्वथा ॥ १३७ ॥

When Rāhu is in the āgamana state, the man becomes in every way wrathful, always devoid of wealth, crooked, miserly, and lustful.

BPHS Adhyāya 46, śloka 137

Śloka 138 — Rāhu in sabhā avasthā

सभागतो यदा राहुः पण्डितः कृपणो नरः । नानागुणपरिक्रान्तो वित्तसौख्यसमन्वितः ॥ १३८ ॥

When Rāhu is in the sabhā state, the man is learned yet miserly, encompassed by manifold virtues, and endowed with wealth and happiness.

BPHS Adhyāya 46, śloka 138

Śloka 139 — Rāhu in āgama avasthā

चेदगावागमं यस्य याते तदा व्याकुलत्वं सदाऽरातिभीत्या भयम् । महद्बन्धुवादो जनानां निपातो भवेद्वित्तहानिः शठत्वं कृशत्वम् ॥ १३९ ॥

If the Serpent (Rāhu) has gone to the āgama state, then there is agitation, constant terror from fear of enemies, great quarrel with kinsmen, ruin of one's people, loss of wealth, deceitfulness, and emaciation.

BPHS Adhyāya 46, śloka 139

Śloka 140 — Rāhu in bhojana avasthā

भोजने भोजनेनालं विकलो मनुजो भवेत् । मन्दबुद्धिः क्रियाभीरुः स्त्रीपुत्रसुखवर्जितः ॥ १४० ॥

When [Rāhu] is in the bhojana state, the man becomes thoroughly disordered on account of food, dull of intellect, timid in undertaking action, and deprived of the happiness of wife and sons.

BPHS Adhyāya 46, śloka 140

Śloka 141 — Rāhu in nṛtyalipsā avasthā

नृत्यलिप्सागते राहौ महाव्याधिविवर्धनम् । नेत्ररोगी रिपोर्भीतिर्धनधर्मक्षयो नृणाम् ॥ २४१ ॥

When Rāhu has gone to the nṛtyalipsā state, there is aggravation of grave disease; eye-disease, fear from an enemy, and the destruction of wealth and dharma for men.

BPHS Adhyāya 46, śloka 141

Śloka 142 — Rāhu in kautuka avasthā

कौतुके च यदा राहौ स्थानहीनो नरो भवेत् । परदाररतो नित्यं परवित्तापहारकः ॥ १४२ ॥

When Rāhu is in the kautuka state, the man becomes without a position, ever attached to the wives of others, and a stealer of others' wealth.

BPHS Adhyāya 46, śloka 142

Śloka 143 — Rāhu in nidrā avasthā

निद्रावस्थां गते राहौ गुणग्रामयुतो नरः । कान्तासन्तानवान् धीरो गर्वितो बहुवित्तवान् ॥ १४३ ॥

When Rāhu has gone to the nidrā state, the man is endowed with a whole village of virtues, possesses a wife and children, is steadfast, proud, and very wealthy.

BPHS Adhyāya 46, śloka 143

Śloka 144 — Ketu in śayana avasthā, by rāśi

मेषे वृषेऽथवा युग्मे कन्यायां शयनं गते । केतौ धनसमृद्धिः स्यादन्यभे रोगवर्धनम् ॥ १४४ ॥

When Ketu has gone to the śayana state in Meṣa, Vṛṣa, Mithuna, or Kanyā, there is abundance of wealth; in any other rāśi, an increase of disease.

BPHS Adhyāya 46, śloka 144

Śloka 145 — Ketu in upaveśa avasthā

उपवेशं गते केतौ दद्रुरोगविवर्धनम् । अरिवातनृपव्यालचौरशङ्का समन्ततः ॥ १४५ ॥

When Ketu has gone to the upaveśa state, there is aggravation of ringworm disease, and apprehension on every side from enemies, wind-disorders, the king, serpents and thieves.

BPHS Adhyāya 46, śloka 145

Śloka 146 — Ketu in netrapāṇi avasthā

नेत्रपाणि गते केतौ नेत्ररोगः प्रजायते । दुष्टसर्पादिभीतिश्च रिपुराजकुलादपि ॥ १४६ ॥

When Ketu is in the netrapāṇi state, eye-disease arises, and fear from wicked serpents and the like, and also from enemies and from the royal family.

BPHS Adhyāya 46, śloka 146

Śloka 147 — Ketu in prakāśa avasthā

केतौ प्रकाशने संज्ञे धनवान् धार्मिकः सदा । नित्यं प्रवासी चोत्साही सात्त्विको राजसेवकः ॥ १४७ ॥

When Ketu is in the state named prakāśa: wealthy, always righteous, constantly living abroad, energetic, sāttvika, and a servant of the king.

BPHS Adhyāya 46, śloka 147

Śloka 148 — Ketu in gamana avasthā

गमेच्छायां भवेत् केतुर्बहुपुत्रो महाधनः । पण्डितो गुणवान् दाता जायते च नरोत्तमः ॥ १४८ ॥

When Ketu is in the [state of] desire-to-go (gamana), one has many sons and great wealth; he becomes learned, virtuous, a giver, and the best of men.

BPHS Adhyāya 46, śloka 148

Śloka 149 — Ketu in āgamana avasthā

आगमे च यदा केतुनानारोगो धनक्षयः । दन्तघाती महारोगी पिशुनः परनिन्दकः ॥ १४९ ॥

When Ketu is in the āgama[na] state: various diseases, loss of wealth, destruction of the teeth, grave illness, a talebearer, and a reviler of others.

BPHS Adhyāya 46, śloka 149

Śloka 150 — Ketu in sabhā avasthā

सभावस्थां गते केतौ वाचालो बहुगर्वितः । कृपणो लम्पटश्चैव धूर्तविद्याविशारदः ॥ १५० ॥

When Ketu has gone to the sabhā state: talkative, very proud, miserly, lecherous, and thoroughly expert in the science of the swindler.

BPHS Adhyāya 46, śloka 150

Śloka 151 — Ketu in āgama avasthā

यदागमे भवेत् केतुः केतुः स्यात् पापकर्मणाम् । बन्धुवादरतो दुष्टो रिपुरोगनिपीडितः ॥ १५१ ॥

When Ketu is in the āgama state, he becomes the very banner (ketu) of sinful deeds — given to quarrelling with kinsmen, wicked, and tormented by enemies and disease.

BPHS Adhyāya 46, śloka 151

Śloka 152 — Ketu in bhojana avasthā

भोजने तु जनो नित्यं क्षुधया परिपीडितः । दरिद्रो रोगसन्तप्तः केतौ भ्रमति मेदिनीम् ॥ १५२ ॥

When Ketu is in the bhojana state, the man is constantly tormented by hunger, poor, scorched by disease, and wanders over the earth.

BPHS Adhyāya 46, śloka 152

Śloka 153 — Ketu in nṛtyalipsā avasthā

नृत्यलिप्सागते केतौ व्याधिना विकलो भवेत् । बुद्बुदाक्षो दुराधर्षो धूर्तोऽनर्थकरो नरः ॥ १५३ ॥

When Ketu has gone to the nṛtyalipsā state, one becomes crippled by disease; the man has bubble-like (protruding) eyes, is hard to assail, a cheat, and a doer of harm.

BPHS Adhyāya 46, śloka 153

Śloka 154 — Ketu in kautuka avasthā

कौतुकी कौतुके केतौ नटवामारतिप्रियः । स्थानभ्रष्टो दुराचारी दरिद्रो भ्रमते महीम् ॥ १५४ ॥

When Ketu is in the kautuka state, one is fond of spectacle and delights in love with dancing-women; fallen from his position, of bad conduct, poor, he wanders over the earth.

BPHS Adhyāya 46, śloka 154

Śloka 155 — Ketu in nidrā avasthā

निद्रावस्थां गते केतौ धनधान्यसुखं महत् । नानागुणविनोदेन कालो गच्छति जन्मिनाम् ॥ १५५ ॥

When Ketu has gone to the nidrā state, there is great happiness of wealth and grain; and the natives' time passes in the enjoyment of manifold virtues.

BPHS Adhyāya 46, śloka 155

Śloka 156 — Benefics in śayana avasthā — bhāva results

शयने विप्र! भावेषु यत्र तिष्ठन्ति सद्ग्रहाः । नित्यं तस्य शुभज्ञानं निर्विशङ्कं द्विजोत्तम! ॥ १५६ ॥

O vipra! In whichever bhāvas benefic grahas stand while in the śayana avasthā, of that [bhāva] the result is always to be known as auspicious, entirely free from doubt, O best of the twice-born!

BPHS Adhyāya 46, śloka 156

Śloka 157 — Malefics in bhojana avasthā — bhāva results

भोजने यदि भावेषु पापास्तिष्ठन्ति सर्वथा । तदा सर्वविनाशोऽपि नात्र कार्या विचारणा ॥ १५७ ॥

If malefics stand in the bhāvas while in the bhojana avasthā, then by every reckoning there is even total destruction [of those bhāvas]; no further deliberation need be made in this matter.

BPHS Adhyāya 46, śloka 157

Śloka 158 — Malefic in nidrā avasthā in the 7th

निद्रायां च यदा पापो जायास्थाने शुभं वदेत् । यदि पापग्रहैर्दृष्टो न शुभं तु कदाचन ॥ १५८ ॥

And when a malefic in the nidrā avasthā is in the jāyā-sthāna (the house of the wife), one should declare an auspicious result; but if it is aspected by malefic grahas, then it is never auspicious.

BPHS Adhyāya 46, śloka 158

Śloka 159 — Malefic in nidrā/śayana avasthā in the 5th

सुतस्थाने स्थितः पापो निद्रायां शयनेऽपि वा । तदा शुभं भवेत्तस्य नात्र कार्या विचारणा ॥ १५९ ॥

A malefic situated in the suta-sthāna (the house of children), while in the nidrā or else in the śayana avasthā — then good accrues to him; no deliberation need be made in this matter.

BPHS Adhyāya 46, śloka 159

Śloka 160 — Malefic in nidrā/śayana avasthā in the 8th — apamṛtyu

मृत्युस्थानस्थितः पापो निद्रायां शयनेऽपि वा । तदा तस्यापमृत्युः स्याद्राजतः परतस्तथा ॥ १६० ॥

A malefic situated in the mṛtyu-sthāna (the house of death), while in the nidrā or else in the śayana avasthā — then he meets an untimely death (apamṛtyu), from the king, or likewise from another.

BPHS Adhyāya 46, śloka 160

Śloka 161 — Benefic association with that 8th-house malefic

शुभग्रहैर्यदा युक्तः शुभैर्वा यदि वीक्षितः । तदा तु मरणं तस्य गङ्गादौ स्याद् विशेषतः ॥ १६१ ॥

But when [that malefic] is conjoined with benefic grahas, or if it is aspected by benefics, then his death occurs, notably, at the Gaṅgā or such [holy waters].

BPHS Adhyāya 46, śloka 161

Śloka 162 — Malefic in śayana/bhojana avasthā in the 10th

कर्मस्थाने यदा पापः शयने भोजनेऽपि वा । तदा कर्मविपाकः स्यान्नानादुःखप्रदायकः ॥ १६२ ॥

When a malefic is in the karma-sthāna (the house of action), while in the śayana or else in the bhojana avasthā, then the ripening of his deeds (karma-vipāka) becomes a giver of manifold sorrows.

BPHS Adhyāya 46, śloka 162

Śloka 163 — Moon in the 10th in kautuka/prakāśana — rāja-yoga

दशमस्थो निशानाथः कौतुके च प्रकाशने । तदैव राजयोगः स्यान्निर्विशङ्कं द्विजोत्तम! ॥ १६३ ॥

When the lord of night (the Moon) stands in the tenth, in the kautuka or in the prakāśana avasthā, then indeed there is a rāja-yoga, free from all doubt, O best of the twice-born!

BPHS Adhyāya 46, śloka 163

Śloka 164 — Closing method — judge by strength and weakness

बलाबलविचारेण ज्ञातव्यं च शुभाशुभम् । एवं क्रमेण बोद्धव्यं सर्वभावेषु धीमता ॥ १६४ ॥

And the auspicious and the inauspicious are to be known by considering strength and weakness; in this manner, in due sequence, the intelligent one should understand [the results] in all the bhāvas.

BPHS Adhyāya 46, śloka 164