Chapter on the Results of the Lords of the Bhāvas — Bṛhat-Pārāśara-Horāśāstra, Adhyāya 25

भावाधीशफलाध्यायः

The complete Chapter on the Results of the Lords of the Bhāvas chapter of the Bṛhat-Pārāśara-Horāśāstra — all 148 verses, each in the original Sanskrit with VedicSpace's clean-room English translation, cited by śloka. Translated from the Chaukhamba (Devachandra Jha) edition and audited against the printed plates.

Śloka 1 — Lagna-lord in the 1st bhāva

लग्नेशे लग्नगे हृष्ट-पुष्टाङ्गश्च पराक्रमी। मनस्वी चातिचपलो द्विभार्यः परगोऽपि च॥ १॥

When the lord of the lagna is placed in the lagna, the native is of cheerful and well-nourished limbs and valorous; he is high-minded and exceedingly fickle, has two wives, and goes to another's (wife).

BPHS Adhyāya 25, śloka 1

Śloka 2 — Lagna-lord in the 2nd bhāva

लग्नेशे धनगे विज्ञो लाभसौख्यान्वितोऽनिशम्। सुशीलो धर्मविन्मानी बहुभार्यो गुणैर्युतः॥ २॥

When the lord of the lagna is in the wealth-bhāva (2nd), the native is discerning, unceasingly possessed of gain and comfort, of good conduct, a knower of dharma, self-respecting, having many wives, and endowed with virtues.

BPHS Adhyāya 25, śloka 2

Śloka 3 — Lagna-lord in the 3rd bhāva

लग्नेशे सहजे याते सिंहतुल्य-पराक्रमी। सर्वसम्पद्युतो मानी द्विभार्यो मतिमान्नरः॥ ३॥

When the lord of the lagna has gone to the sahaja (3rd) bhāva, the man has valour equal to a lion's; he is furnished with every kind of prosperity, self-respecting, has two wives, and is intelligent.

BPHS Adhyāya 25, śloka 3

Śloka 4 — Lagna-lord in the 4th bhāva

लग्नेशे तुर्यगे जातो मातृसौख्य-समन्वितः। बहुभ्रातृयुतः कामी गुणसौन्दर्यसंयुतः॥ ४॥

When the lord of the lagna is in the fourth, the native is endowed with the happiness of a mother, has many brothers, is amorous, and is possessed of virtue and beauty.

BPHS Adhyāya 25, śloka 4

Śloka 5 — Lagna-lord in the 5th bhāva

लग्नेशे पुत्रगे क्रोधी सुतसौख्यं च मध्यमम्। प्रथमापत्यनाशः स्यान्मानवान् राजवल्लभः॥ ५॥

When the lord of the lagna is in the son-bhāva (5th), the native is prone to anger and the happiness from sons is middling; there will be loss of the first child; he is honoured and a favourite of the king.

BPHS Adhyāya 25, śloka 5

Śloka 6 — Lagna-lord in the 6th bhāva with pāpa association

लग्नाधिपेऽरिगे पापग्रहयुक्तेक्षितेऽपि वा। शत्रोः पीडा भवेत्तस्य कष्टं शारीरिकं तथा॥ ६॥

When the lord of the lagna is in the enemy-bhāva (6th), and is moreover joined to or aspected by a pāpa graha, there will be affliction to him from an enemy, and bodily distress likewise.

BPHS Adhyāya 25, śloka 6

Śloka 7 — Lagna-lord (cruel) in the 7th bhāva

लग्नेशे सप्तमे क्रूरे भार्या तस्य न जीवति। विरक्तो वा प्रवासी वा दरिद्रो वा नृपोऽपि वा॥ ७॥

When a cruel lord of the lagna is in the seventh, his wife does not survive; and he becomes either detached from the world, or a wanderer abroad, or destitute, or else even a king.

BPHS Adhyāya 25, śloka 7

Śloka 8 — Lagna-lord in the 8th bhāva

लग्नेशेऽष्टमभावस्थे सिद्धविद्यो गदाकुलः। परनारीरतश्चौरो द्यूतासक्तोऽतिकोपनः॥ ८॥

When the lord of the lagna stands in the eighth bhāva, the native is accomplished in occult lore but harassed by disease; he is attached to other men's women, a thief, addicted to gambling, and exceedingly irascible.

BPHS Adhyāya 25, śloka 8

Śloka 9 — Lagna-lord in the 9th bhāva

लग्नेशे नवमे याते भाग्यवाञ्जनवल्लभः। विष्णुभक्तः पटुर्वाग्मी पुत्रदारधनैर्युतः॥ ९॥

When the lord of the lagna has gone to the ninth, the native is fortunate and dear to people, devoted to Viṣṇu, capable, eloquent, and furnished with sons, wife and wealth.

BPHS Adhyāya 25, śloka 9

Śloka 10 — Lagna-lord in the 10th bhāva

लग्नेशे कर्मगे राज-पूज्यस्तातसुखान्वितः। निजोपार्जितवित्तोऽतिप्रसिद्धः पुरुषो भवेत्॥ १०॥

When the lord of the lagna is in the karma-bhāva (10th), he is honoured by the king and endowed with the happiness of a father; the man has wealth earned by himself and becomes exceedingly renowned.

BPHS Adhyāya 25, śloka 10

Śloka 11 — Lagna-lord in the 11th bhāva

लग्नेशे लाभभावस्थे बहुलाभान्वितो जनः। सद्यशोगुणशीलाढ्यो बहुदारः प्रजायते॥ ११॥

When the lord of the lagna stands in the gain-bhāva (11th), the person is possessed of abundant gains; he is born rich in good fame, virtue and character, and has many wives.

BPHS Adhyāya 25, śloka 11

Śloka 12 — Lagna-lord in the 12th bhāva

लग्नेशे व्ययगे जातस्तनुसौख्यसमुज्झितः। निरर्थव्ययकृत् क्रोधी, न युक्ते नेक्षिते शुभैः॥ १२॥

When the lord of the lagna is in the expenditure-bhāva (12th), the native is deprived of bodily comfort; he makes purposeless expenditure and is angry — this when it is neither joined to nor aspected by benefics.

BPHS Adhyāya 25, śloka 12

Śloka 13 — 2nd-lord (dhaneśa) in the 1st bhāva

धनेशे तनुगे कामी परकार्यरतो धनी। कण्टकः स्वकुटुम्बस्य निष्ठुरः पुत्रवान् जनः॥ १३॥

When the lord of wealth (2nd) is in the body-bhāva (1st), the person is amorous, busied with other people's affairs, wealthy, a thorn to his own family, harsh, and possessed of sons.

BPHS Adhyāya 25, śloka 13

Śloka 14 — 2nd-lord in the 2nd bhāva

धनेशे धनगे बालो धनवान् गर्वसंयुतः। द्विदारो वा त्रिदारो वा सुतहीनः प्रजायते॥ १४॥

When the lord of wealth is in the wealth-bhāva, the person is — even from boyhood — wealthy and filled with pride; he has two wives or three wives, and is born without sons.

BPHS Adhyāya 25, śloka 14

Śloka 15 — 2nd-lord in the 3rd bhāva

धनेशे सहजस्थे तु विक्रमी मतिमान् गुणी। लोलुपः कामुकः पापयुक्ते स्याद्देवनिन्दकः॥ १५॥

But when the lord of wealth stands in the third, he is valorous, intelligent and virtuous, yet greedy and lustful; and if it is joined by a pāpa graha he becomes a reviler of the gods.

BPHS Adhyāya 25, śloka 15

Śloka 16 — 2nd-lord in the 4th bhāva

धनेशे तुर्यगे नानाविध-सम्पत्तिसंयुतः। सगुरौ सभृगौ वापि तुङ्गस्थे राजसन्निभः॥ १६॥

When the lord of wealth is in the fourth, he is furnished with wealth of many kinds; and if it is with Guru or with Bhṛgu (Śukra), or is placed in its ucca, he is like unto a king.

BPHS Adhyāya 25, śloka 16

Śloka 17 — 2nd-lord in the 5th bhāva

धनाधिपे तु सूनुस्थे सदार्थार्जनतत्परैः। सूनुभिः स्वैर्युतो जातो जायते धनवानपि॥ १७॥

But when the lord of wealth stands in the son-bhāva (5th), the native is provided with his own sons who are always intent on earning wealth, and he too becomes wealthy.

BPHS Adhyāya 25, śloka 17

Śloka 18 — 2nd-lord in the 6th bhāva

धनेशे रिपुगे सौम्य-युते शत्रोर्धनागमः। पापोपेतेऽर्थहानिः स्याद्गुदे चोर्वोर्भवेच्च रुक्॥ १८॥

When the lord of wealth is in the enemy-bhāva (the 6th) and is joined by a benefic, wealth comes in from an enemy; when it is attended by a pāpa graha there is loss of wealth, and disease arises in the anus and the thighs.

BPHS Adhyāya 25, śloka 18

Śloka 19 — 2nd-lord in the 7th bhāva afflicted

धनेशे सप्तमे पापर्युते दृष्टे जनो भिषक्। परदाररतस्तस्य जाया च व्यभिचारिणी॥ १९॥

When the lord of wealth is in the seventh and is joined or aspected by pāpa grahas, the person is a physician; he is attached to other men's wives, and his own wife is unfaithful.

BPHS Adhyāya 25, śloka 19

Śloka 20 — 2nd-lord in the 8th bhāva

धनेशे मृत्युभावस्थे भूमिद्रव्यान्वितो जनः। जायासौख्यं भवेदल्पं ज्येष्ठभ्रातृसुखं नहि॥ २०॥

When the lord of wealth stands in the death-bhāva (8th), the person is endowed with land and goods; happiness from the wife will be scant, and there is no happiness from an elder brother.

BPHS Adhyāya 25, śloka 20

Śloka 21 — 2nd-lord in the 9th bhāva

धनेशे भाग्यगे जातो धनवानुद्यमी पटुः। बाल्ये रोगी सुखी पश्चाद् यावदायुः समाप्यते॥ २१॥

When the lord of wealth is in the fortune-bhāva (9th), the native is wealthy, enterprising and skilful; he is ill in childhood, and thereafter happy until his life is completed.

BPHS Adhyāya 25, śloka 21

Śloka 22 — 2nd-lord in the 10th bhāva

धनेशे दशमे यस्य कामी मानी स पण्डितः। बहुदारधनैर्युक्तः पुत्रसौख्यविवर्जितः॥ २२॥

He in whose chart the lord of wealth is in the tenth is amorous, self-respecting and learned; he is furnished with many wives and much wealth, but is deprived of the happiness of sons.

BPHS Adhyāya 25, śloka 22

Śloka 23 — 2nd-lord in the 11th bhāva

धनेशे लाभगे जातः सर्वदोद्योगतत्परः। यशस्वी मानसंयुक्तो भवेल्लाभान्वितः सदा॥ २३॥

When the lord of wealth is in the gain-bhāva (11th), the native is always intent upon industry; he becomes famous, possessed of honour, and constantly attended by gain.

BPHS Adhyāya 25, śloka 23

Śloka 24 — 2nd-lord in the 12th bhāva

धनेशे व्ययगे जातो मानसाहससंयुतः। पराश्रयी भवेज्ज्येष्ठ-सूनुसौख्यसमुज्झितः॥ २४॥

When the lord of wealth is in the expenditure-bhāva (12th), the native is possessed of pride and daring; he becomes dependent on others and is deprived of the happiness of an eldest son.

BPHS Adhyāya 25, śloka 24

Śloka 25 — 3rd-lord in the 1st bhāva

तनुस्थिते तृतीयेशे पुरुषार्थपरोऽर्थवान्। अविद्यः किन्तु मतिमाञ्जायते साहसी नरः॥ २५॥

When the lord of the third stands in the body-bhāva (1st), the man is devoted to manly effort and possessed of wealth; he is unlettered yet intelligent, and is born daring.

BPHS Adhyāya 25, śloka 25

Śloka 26 — 3rd-lord in the 2nd bhāva

धनस्थे सहजेशे तु परदारार्थलोलुपः। निर्विक्रमो जनः स्थूलः स्वल्पारम्भी न सौख्यभाक्॥ २६॥

But when the lord of the third stands in the wealth-bhāva (2nd), the person is covetous of another's wife and another's wealth; he is without prowess, corpulent, undertakes only trifling ventures, and does not partake of happiness.

BPHS Adhyāya 25, śloka 26

Śloka 27 — 3rd-lord in the 3rd bhāva

तृतीयस्थे तृतीयेशे विक्रमी भ्रातृसौख्ययुक्। धनपुत्रान्वितो हृष्टो भुनक्ति सुखमद्भुतम्॥ २७॥

When the lord of the third stands in the third, he is valorous and enjoys the happiness of brothers; endowed with wealth and sons, and cheerful, he enjoys wondrous happiness.

BPHS Adhyāya 25, śloka 27

Śloka 28 — 3rd-lord in the 4th bhāva

तृतीयेशे सुखस्थे तु सुखी भवति मानवः। अतिक्रूरा तस्य भार्या धनाढ्यो मतिमान् स्वयम्॥ २८॥

But when the lord of the third stands in the happiness-bhāva (4th), the man becomes happy; his wife is exceedingly cruel, while he himself is rich in wealth and intelligent.

BPHS Adhyāya 25, śloka 28

Śloka 29 — 3rd-lord in the 5th bhāva

तृतीयेशे सुतस्थे तु जातः सुतयुतो गुणी। पापेक्षित-युते क्रूरा भार्या तस्य प्रजायते॥ २९॥

But when the lord of the third stands in the son-bhāva (5th), the native has sons and is virtuous; when it is aspected by or joined to a pāpa graha, his wife turns out cruel.

BPHS Adhyāya 25, śloka 29

Śloka 30 — 3rd-lord in the 6th bhāva

तृतीयेशे रिपौ याते भ्रातृशत्रुर्महाधनी। मातुलानां सुखं न स्यान्मातुल्या भोगमिच्छति॥ ३०॥

When the lord of the third has gone to the enemy-bhāva (6th), he is an enemy to his brothers and very wealthy; there is no happiness from maternal uncles, and he desires enjoyment with his maternal uncle's wife.

BPHS Adhyāya 25, śloka 30

Śloka 31 — 3rd-lord in the 7th bhāva

तृतीयेशे सप्तमस्थे बाल्ये कष्टयतः सदा। पश्चात् सौख्यं च लभते नृपानुगमने रतः॥ ३१॥

When the lord of the third stands in the seventh, he is always in distress during childhood; afterwards he obtains happiness, being devoted to attendance upon a king.

BPHS Adhyāya 25, śloka 31

Śloka 32 — 3rd-lord in the 8th bhāva

तृतीयेशेऽष्टमस्थे तु जातः स्यात् स्तेनकर्मकृत्। सेवावृत्तिपरश्चान्ते नृपालान्मृत्युमादिशेत्॥ ३२॥

But when the lord of the third stands in the eighth, the native becomes a doer of thievish deeds; being given over to a life of service, one should declare that at the end his death comes from the ruler.

BPHS Adhyāya 25, śloka 32

Śloka 33 — 3rd-lord in the 9th bhāva

तृतीयेशे तु नवमे स्त्रीभिर्भाग्योदयो भवेत्। पितृसौख्योज्झितो जातः किन्तु पुत्रादिसौख्यभाक्॥ ३३॥

But when the lord of the third is in the ninth, the rise of fortune comes through women; the native is bereft of the happiness of a father, yet he partakes of the happiness of sons and the rest.

BPHS Adhyāya 25, śloka 33

Śloka 34 — 3rd-lord in the 10th bhāva

तृतीयेशे तु कर्मस्थे बाहूपार्जितवित्तवान्। दुष्टस्त्रीपोषणे सक्तो नानासौख्ययुतो नरः॥ ३४॥

But when the lord of the third stands in the karma-bhāva (10th), the man has wealth earned by the strength of his own arms; he is attached to maintaining a wicked woman, and is possessed of manifold comforts.

BPHS Adhyāya 25, śloka 34

Śloka 35 — 3rd-lord in the 11th bhāva

तृतीयेशे तु लाभस्थे स्वभुजार्जितवित्तवान्। मूर्खः कृशो महारोगी साहसी परसेवकः॥ ३५॥

But when the lord of the third stands in the gain-bhāva (11th), he has wealth earned by his own arm; he is dull-witted, lean, gravely diseased, daring, and a servant of others.

BPHS Adhyāya 25, śloka 35

Śloka 36 — 3rd-lord in the 12th bhāva

तृतीयेशे व्ययस्थे तु व्ययकृद् दुष्कृतौ जनः। तत्पिता क्रूरचेताः स्यात् स्त्रीभिर्भाग्योदयो भवेत्॥ ३६॥

But when the lord of the third stands in the expenditure-bhāva (12th), the person spends upon evil deeds; his father is cruel of mind, and the rise of his fortune comes through women.

BPHS Adhyāya 25, śloka 36

Śloka 37 — 4th-lord (sukheśa) in the 1st bhāva

तुर्येशे तनुभावस्थे जननीसौख्यसंयुतः। विद्यासद्गुणसम्पन्नो भूमिवाहनवान्नरः॥ ३७॥

When the lord of the fourth stands in the body-bhāva (1st), he is endowed with the happiness of a mother; the man is furnished with learning and good qualities, and possesses land and conveyances.

BPHS Adhyāya 25, śloka 37

Śloka 38 — 4th-lord in the 2nd bhāva

तुर्येशे तु द्वितीयस्थे नानासम्पत्समन्वितः। कुटुम्बी साहसी मानी भोगी च कुहकान्वितः॥ ३८॥

But when the lord of the fourth stands in the second, he is furnished with prosperity of every kind; he is a family man, daring, self-respecting, given to enjoyment, and possessed of guile.

BPHS Adhyāya 25, śloka 38

Śloka 39 — 4th-lord in the 3rd bhāva

तुर्येशे सहजस्थे तु स्वभुजार्जितवित्तवान्। उदारो गुणवान् दाता दासयुक्तः पराक्रमी॥ ३९॥

But when the lord of the fourth stands in the third, he has wealth earned by his own arm; he is generous, virtuous, a giver, provided with servants, and valorous.

BPHS Adhyāya 25, śloka 39

Śloka 40 — 4th-lord in the 4th bhāva

तुर्येशे तु तुरीयस्थे मन्त्री सर्वधनाधिपः। चतुरः शीलवान् मानी सुविज्ञः स्त्रीप्रियः सुखी॥ ४०॥

But when the lord of the fourth stands in the fourth, he becomes a minister and master of all wealth; he is clever, of good character, self-respecting, well-informed, dear to women, and happy.

BPHS Adhyāya 25, śloka 40

Śloka 41 — 4th-lord in the 5th bhāva

तुर्येशे सुतभावस्थे सुखी सर्वजनप्रियः। विष्णुभक्तिरतो मानी स्वभुजार्जितवित्तवान्॥ ४१॥

When the lord of the fourth stands in the son-bhāva (5th), he is happy and dear to all people, devoted to the worship of Viṣṇu, self-respecting, and possessed of wealth earned by his own arm.

BPHS Adhyāya 25, śloka 41

Śloka 42 — 4th-lord in the 6th bhāva

तुर्येशे शत्रुभावस्थे हतमातृसुखो भवेत्। मनस्वी व्यभिचारी च चौरः क्रोधी दुरात्मवान्॥ ४२॥

When the lord of the fourth stands in the enemy-bhāva (6th), the happiness of a mother is destroyed; he is high-minded yet adulterous, a thief, angry, and of evil disposition.

BPHS Adhyāya 25, śloka 42

Śloka 43 — 4th-lord in the 7th bhāva

तुर्येशे सप्तमगते बहुविद्यासमन्वितः। पित्रार्जितधनत्यागी सभायां मूकवद् भवेत्॥ ४३॥

When the lord of the fourth has gone to the seventh, he is furnished with much learning; he relinquishes the wealth earned by his father, and in an assembly he is as one dumb.

BPHS Adhyāya 25, śloka 43

Śloka 44 — 4th-lord in the 8th bhāva

तुर्येशेऽष्टमगे जातो गेहादिसुखवञ्चितः। मातापित्रोः सुखं स्वल्पं क्लीबो वा जारजो भवेत्॥ ४४॥

When the lord of the fourth is in the eighth, the native is cheated of the comfort of a house and the like; the happiness of mother and father is scant, and he is either impotent or born of an adulterous union.

BPHS Adhyāya 25, śloka 44

Śloka 45 — 4th-lord in the 9th bhāva

तुर्येशे भाग्यगे लोकप्रियोऽनेकसुखान्वितः। मानी गुणान्वितो विष्णुभक्तियुक्तो भवेन्नरः॥ ४५॥

When the lord of the fourth is in the fortune-bhāva (9th), the man becomes dear to the world and possessed of many comforts, self-respecting, endowed with virtues, and joined with devotion to Viṣṇu.

BPHS Adhyāya 25, śloka 45

Śloka 46 — 4th-lord in the 10th bhāva

सुखेशे कर्मगेहस्थे राजमान्यो भवेन्नरः। रसायनी महाहृष्टो यतात्मा सुखसंयुतः॥ ४६॥

When the lord of happiness (4th) stands in the house of karma (10th), the man becomes honoured by the king; he is a knower of alchemy and elixirs, greatly cheerful, self-restrained, and possessed of happiness.

BPHS Adhyāya 25, śloka 46

Śloka 47 — 4th-lord in the 11th bhāva

तुर्येशे लाभभावस्थे सदैवान्योपकारकः। उदारो गुणवान् दाता नित्यरोगी जनो भवेत्॥ ४७॥

When the lord of the fourth stands in the gain-bhāva (11th), he is always a benefactor of others; the person becomes generous, virtuous, a giver — and perpetually ill.

BPHS Adhyāya 25, śloka 47

Śloka 48 — 4th-lord in the 12th bhāva

तुर्येशे व्ययगे हीनभवनादिसुखो नरः। मूर्खो दुर्व्यसनासक्तोऽलमश्चापि प्रजायते॥ ४८॥

When the lord of the fourth is in the expenditure-bhāva (12th), the man is deficient in the comfort of a dwelling and the like; he is born dull-witted, addicted to evil habits, and also indolent.

BPHS Adhyāya 25, śloka 48

Śloka 49 — 5th-lord (suteśa) in the 1st bhāva

सुखेशे तनुगे सूरिरन्यवित्तापहारकः। कृपणः कुटिलश्चैव सुतसौख्यान्वितो जनः॥ ४९॥

When the lord (of the fifth) is in the body-bhāva (1st), the person is learned but a seizer of others' wealth; he is miserly and crooked, and endowed with the happiness of sons.

BPHS Adhyāya 25, śloka 49

Śloka 50 — 5th-lord in the 2nd bhāva

सुतेशे धनगेऽनेक-सूनुर्धनयशोऽन्वितः। मानी स्त्रीवल्लभो जातः कुटुम्बपरिपालकः॥ ५०॥

When the lord of sons (5th) is in the wealth-bhāva (2nd), he has many sons and is possessed of wealth and fame; the native is self-respecting, dear to women, and a supporter of his family.

BPHS Adhyāya 25, śloka 50

Śloka 51 — 5th-lord in the 3rd bhāva

सुतेशे तु तृतीयस्थे जातः स्याद् भ्रातृवल्लभः। मायावी पिशुनश्चैव कृपणः स्वार्थसाधकः॥ ५१॥

But when the lord of sons stands in the third, the native becomes dear to his brothers; he is deceitful, a slanderer, miserly, and one who accomplishes his own ends.

BPHS Adhyāya 25, śloka 51

Śloka 52 — 5th-lord in the 4th bhāva

सुतेशे तुर्यगे जातो मातृसौख्यान्वितः सदा। लक्ष्मीयुक्तः सुबुद्धिश्च सचिवोऽप्यथवा गुरुः॥ ५२॥

When the lord of sons is in the fourth, the native is always endowed with the happiness of a mother; he is possessed of Lakṣmī (fortune) and of good understanding, and becomes either a counsellor or a preceptor.

BPHS Adhyāya 25, śloka 52

Śloka 53 — 5th-lord in the 5th bhāva

सुतेशे सुतगे सौम्य-युक्ते जातः सुतान्वितः। सपापे सुतहीनोऽपि गुणयुक्तः सुहृत्प्रियः॥ ५३॥

When the lord of sons is in the son-bhāva and joined with a benefic, the native is endowed with sons; but when it is with a pāpa graha he is without sons, though virtuous and dear to friends.

BPHS Adhyāya 25, śloka 53

Śloka 54 — 5th-lord in the 6th bhāva

सुतेशे शत्रुगृहगे सुतः शत्रुत्वमाप्नुयात्। मृतो वा दत्तकः किंवा क्रीतो वा तनयो भवेत्॥ ५४॥

When the lord of sons is in the house of enemies (6th), the son comes to enmity; or the son dies, or the son is an adopted one, or else one purchased.

BPHS Adhyāya 25, śloka 54

Śloka 55 — 5th-lord in the 7th bhāva

सुतेशे कामगे मानी सर्वधर्म-समन्वितः। सदोपकारनिरतः सुतसौख्ययुतो नरः॥ ५५॥

When the lord of sons is in the kāma-bhāva (7th), the man is self-respecting and possessed of every duty of dharma; he is always intent on doing good to others, and enjoys the happiness of sons.

BPHS Adhyāya 25, śloka 55

Śloka 56 — 5th-lord in the 8th bhāva

सुतेशेऽष्टमगे जातो मितसूनुसुखो भवेत्। कासश्वासी क्रोधयुक्तः सुखहीनश्च जायते॥ ५६॥

When the lord of sons is in the eighth, the native has only limited happiness from sons; he suffers from cough and asthma, is filled with anger, and is born devoid of happiness.

BPHS Adhyāya 25, śloka 56

Śloka 57 — 5th-lord in the 9th bhāva

सुतेशो नवमे यस्य तत्सुतो नृपसन्निभः। जनोऽसौ ग्रन्थनिर्माता विख्यातः कुलदीपकः॥ ५७॥

He in whose chart the lord of sons is in the ninth — his son is like unto a king; and that person himself is a composer of treatises, renowned, and a lamp of his lineage.

BPHS Adhyāya 25, śloka 57

Śloka 58 — 5th-lord in the 10th bhāva

सुतेशे कर्मगेहस्थे जायते जातको नृपः। शुभ्रकीर्तिः प्रभुर्नानाविधसौख्यसमन्वितः॥ ५८॥

When the lord of sons stands in the house of karma (10th), the native is born a king; his fame is spotless, he is a lord, and he is furnished with comforts of many kinds.

BPHS Adhyāya 25, śloka 58

Śloka 59 — 5th-lord in the 11th bhāva

सुतेशे लाभभावस्थे विद्वान् लोकप्रियो जनः। चतुरो ग्रन्थनिर्माता धनिकोऽनेकसूनुयुक्॥ ५९॥

When the lord of sons stands in the gain-bhāva (11th), the person is learned and dear to the world; he is clever, a composer of treatises, wealthy, and provided with many sons.

BPHS Adhyāya 25, śloka 59

Śloka 60 — 5th-lord in the 12th bhāva

सुतेशे रिष्फभावस्थे पुत्रसौख्यविवर्जितः। जातकः क्रीततनयो ग्राह्यपुत्रोऽथवा भवेत्॥ ६०॥

When the lord of sons stands in the riṣpha-bhāva (12th), he is deprived of the happiness of sons; the native has a purchased son, or else a son taken in (adopted).

BPHS Adhyāya 25, śloka 60

Śloka 61 — 6th-lord (rogeśa) in the 1st bhāva

षष्ठेशे तनुगे मानी जातकस्तु रुजान्वितः। कीर्तिवित्तगुणोपेतो ज्ञातिशत्रुश्च साहसी॥ ६१॥

When the lord of the sixth is in the body-bhāva (1st), the native is self-respecting but afflicted with disease; he is furnished with fame, wealth and virtues, is an enemy to his kinsmen, and is daring.

BPHS Adhyāya 25, śloka 61

Śloka 62 — 6th-lord in the 2nd bhāva

षष्ठेशे वित्तगे जातो वंशख्यातोऽतिसाहसी। वक्ता सुखी प्रवासी च स्वकर्त्तव्यपरो भवेत्॥ ६२॥

When the lord of the sixth is in the wealth-bhāva (2nd), the native is renowned in his lineage and exceedingly daring; he is an eloquent speaker, happy, a dweller abroad, and devoted to his own duty.

BPHS Adhyāya 25, śloka 62

Śloka 63 — 6th-lord in the 3rd bhāva

षष्ठेशे विक्रमस्थे तु भ्रातृशत्रुः क्रुधान्वितः। जातो विक्रमहीनः स्याद् दासस्तस्योत्तरप्रदः॥ ६३॥

But when the lord of the sixth stands in the prowess-bhāva (3rd), he is an enemy to his brothers and filled with anger; the native is devoid of prowess, and his servant answers him back.

BPHS Adhyāya 25, śloka 63

Śloka 64 — 6th-lord in the 4th bhāva

षष्ठेशे तुर्यभावस्थे जातो मातृसुखोज्झितः। मनस्वी पिशुनो द्वेषी चलचित्तोऽपि वित्तवान्॥ ६४॥

When the lord of the sixth stands in the fourth, the native is bereft of the happiness of a mother; he is high-minded, a slanderer, hateful, and, although unsteady of mind, wealthy.

BPHS Adhyāya 25, śloka 64

Śloka 65 — 6th-lord in the 5th bhāva

षष्ठेशे सुतगे जातश्चलमित्रधनादिकः। स्वार्थी दयालुः सुखितो द्वेषकृत्तनयादिभिः॥ ६५॥

When the lord of the sixth is in the son-bhāva (5th), the native's friends, wealth and the rest are unstable; he is self-interested yet compassionate, is happy, and bears hostility towards his sons and the like.

BPHS Adhyāya 25, śloka 65

Śloka 66 — 6th-lord in the 6th bhāva

षष्ठेशे रिपुभावस्थे शत्रुता ज्ञातिभिः सदा। मित्रत्वमन्यजातीयैः मध्यमर्थादिजं सुखम्॥ ६६॥

When the lord of the sixth stands in the enemy-bhāva (6th), there is constant enmity with kinsmen and friendship with those of other communities; the happiness arising from wealth and the rest is middling.

BPHS Adhyāya 25, śloka 66

Śloka 67 — 6th-lord in the 7th bhāva

षष्ठेशे सप्तमे जातो जायासुखविवर्जितः। वित्तकीर्तिगुणोपेतः साहसी मानवान् भवेत्॥ ६७॥

When the lord of the sixth is in the seventh, the native is deprived of the happiness of a wife; he is furnished with wealth, fame and virtues, and becomes daring and honoured.

BPHS Adhyāya 25, śloka 67

Śloka 68 — 6th-lord in the 8th bhāva

षष्ठेशेऽष्टमगे रोगी वैरयुक्तो मनीषिभिः। परस्त्रीवित्तलाभार्थी जातकः शौचवर्जितः॥ ६८॥

When the lord of the sixth is in the eighth, he is diseased and at enmity with the wise; the native seeks to obtain another's wife and another's wealth, and is destitute of purity.

BPHS Adhyāya 25, śloka 68

Śloka 69 — 6th-lord in the 9th bhāva

षष्ठेशे नवमे जातः काष्ठपाषाणविक्रयी। व्यवहारे क्वचिद्धानिः क्वचिद्वृद्धिश्च तस्य हि॥ ६९॥

When the lord of the sixth is in the ninth, the native is a seller of wood and stone; in his dealings there is sometimes loss and sometimes increase.

BPHS Adhyāya 25, śloka 69

Śloka 70 — 6th-lord in the 10th bhāva

षष्ठेशे कर्मगे जातो वक्ता ख्यातो निजान्वये। पितृभक्तिविहीनश्च प्रवासे सुखितो भवेत्॥ ७०॥

When the lord of the sixth is in the karma-bhāva (10th), the native is an eloquent speaker, renowned in his own lineage; he is devoid of devotion to his father, and is happy while living abroad.

BPHS Adhyāya 25, śloka 70

Śloka 71 — 6th-lord in the 11th bhāva

षष्ठेशे लाभभवने धनाप्तिी रिपुतो भवेत्। धनवान् गुणवान् मानी साहसी सुतवर्जितः॥ ७१॥

When the lord of the sixth is in the house of gain (11th), the obtaining of wealth comes from an enemy; he is wealthy, virtuous, self-respecting, daring, and without sons.

BPHS Adhyāya 25, śloka 71

Śloka 72 — 6th-lord in the 12th bhāva

षष्ठेशे रिष्फगे जातो विद्वेष्टा स्यान्मनीषिणाम्। व्यसनेऽर्थव्ययी जीवहिंसासक्तश्च जायते॥ ७२॥

When the lord of the sixth is in the riṣpha-bhāva (12th), the native becomes a hater of the learned; he squanders his wealth upon vice, and is born addicted to injuring living beings.

BPHS Adhyāya 25, śloka 72

Śloka 73 — 7th-lord (jāyeśa) in the 1st bhāva

जायेशे तनुगे जातः परजायासु लम्पटः। दुष्टो धीरोऽतिचतुरो भवेद् वातामयार्दितः॥ ७३॥

When the lord of the wife (7th) is in the body-bhāva (1st), the native is licentious towards other men's wives; he is wicked, steady, exceedingly clever, and afflicted by disorders of vāta.

BPHS Adhyāya 25, śloka 73

Śloka 74 — 7th-lord in the 2nd bhāva

जायेशे धनभावस्थेऽनेकस्त्रीभिः समागमः। स्त्रीद्वारा वित्तसंलाभः दीर्घसूत्री च जायते॥ ७४॥

When the lord of the wife stands in the wealth-bhāva (2nd), there is union with many women; wealth is obtained through a woman, and he is born a procrastinator.

BPHS Adhyāya 25, śloka 74

Śloka 75 — 7th-lord in the 3rd bhāva

जायेशे सहजस्थे तु जायते मृतसन्ततिः। कदाचिद् दुहितुः प्राप्तिर्जीवेद्यत्नात्तु तत्सुतः॥ ७५॥

But when the lord of the wife stands in the third, his offspring are born dead; occasionally a daughter is obtained, and his son survives only by effort.

BPHS Adhyāya 25, śloka 75

Śloka 76 — 7th-lord in the 4th bhāva

जायेशे तुर्यभावस्थे जाया नैव पतिव्रता। धर्मात्मा सत्यसंयुक्तः स्वयं दन्तरुजान्वितः॥ ७६॥

When the lord of the wife stands in the fourth, the wife is by no means devoted to her husband; he himself is righteous of soul, joined with truth, and afflicted by disease of the teeth.

BPHS Adhyāya 25, śloka 76

Śloka 77 — 7th-lord in the 5th bhāva

जायेशे सुतगे मानी भवेत् सर्वधनाधिपः। सदैव हर्षसंयुक्तो नरः सर्वगुणैर्युतः॥ ७७॥

When the lord of the wife is in the son-bhāva (5th), the man becomes self-respecting and master of all wealth; he is ever joined with gladness and endowed with every virtue.

BPHS Adhyāya 25, śloka 77

Śloka 78 — 7th-lord in the 6th bhāva

जायेशे शत्रुभावस्थे जाया तस्य च रोगिणी। तया वा सह विद्वेषः क्रोधनः स च निःसुखः॥ ७८॥

When the lord of the wife stands in the enemy-bhāva (6th), his wife is sickly; or else there is hostility with her, and he is irascible and without happiness.

BPHS Adhyāya 25, śloka 78

Śloka 79 — 7th-lord in the 7th bhāva

जायेशे सप्तमे जातो जायासुखसमन्वितः। धैर्यबुद्धियुतो विद्वान् वातरोगी च जायते॥ ७९॥

When the lord of the wife is in the seventh, the native is endowed with the happiness of a wife; he is possessed of firmness and intellect, learned, and is born subject to vāta disease.

BPHS Adhyāya 25, śloka 79

Śloka 80 — 7th-lord in the 8th bhāva

जायेशे रन्ध्रगे जायासुखं न लभते क्वचित्। दुःशीला रोगिणी तस्य भार्या नैव वंशवदा॥ ८०॥

When the lord of the wife is in the randhra (8th), he never at all obtains the happiness of a wife; his wife is of bad character, sickly, and by no means submissive to him.

BPHS Adhyāya 25, śloka 80

Śloka 81 — 7th-lord in the 9th bhāva

जायेशे नवमस्थे तु नानास्त्रीभिः समागमः। नानारम्भी भवेत् तस्य स्त्रीषु चित्तं हि केवलम्॥ ८१॥

But when the lord of the wife stands in the ninth, there is union with many women; he undertakes many ventures, and his mind is set upon women alone.

BPHS Adhyāya 25, śloka 81

Śloka 82 — 7th-lord in the 10th bhāva

जायेशे कर्मणे जातः सुतवित्तादिसंयुतः। धर्मात्मा जायते किन्तु वध्वा तस्य नहि प्रिया॥ ८२॥

When the lord of the wife is in the karma-bhāva (10th), the native is furnished with sons, wealth and the rest; he is born righteous of soul, but his wife is not dear to him.

BPHS Adhyāya 25, śloka 82

Śloka 83 — 7th-lord in the 11th bhāva

जायेशे लाभगे जातो जायातो वित्तवान् भवेत्। सुतादिजं सुखं स्वल्पं कन्याधिक्यं च जायते॥ ८३॥

When the lord of the wife is in the gain-bhāva (11th), the native becomes wealthy through his wife; the happiness arising from sons and the rest is scant, and there is a preponderance of daughters.

BPHS Adhyāya 25, śloka 83

Śloka 84 — 7th lord in the 12th (riṣpha) bhāva

जायेशे रिष्फगे जातो दरिद्रः कृपणस्तथा। वस्त्राजीवी पुमान् किन्तु व्ययशीला च तत्प्रिया॥ ८४ ॥

Born with the 7th lord gone to the riṣpha (12th) bhāva the man is poor and likewise miserly; he lives by cloth (the garment trade), and his beloved is given to extravagance.

BPHS Adhyāya 25, śloka 84

Śloka 85 — 8th lord (aṣṭameśa) in the 1st bhāva

अष्टमेशे तु तनुगे सुरभूसुरनिन्दकः। हतदेहसुखो नित्यं जातकः स्याद् व्रणान्वितः॥ ८५ ॥

But when the lord of the eighth is in the tanu (1st) bhāva, the native reviles the gods and the brāhmaṇas (the 'earth-gods'); the comfort of his body is destroyed, and he is perpetually beset with sores.

BPHS Adhyāya 25, śloka 85

Śloka 86 — 8th lord in the 2nd (dhana) bhāva

अष्टमेशे धनगते जातो बाहुबलोज्झितः। स्वल्पवित्तयुतस्तस्य नष्टार्थाप्तिः प्रजायते॥ ८६ ॥

Born with the eighth lord gone to the wealth-bhāva, he is bereft of strength of arm and possessed of scanty wealth; yet recovery of lost property comes about for him.

BPHS Adhyāya 25, śloka 86

Śloka 87 — 8th lord in the 3rd bhāva

अष्टमेशे तृतीयस्थे हतभ्रातृसुखो नरः। दुर्बलो दासरहितश्चालसोऽपि प्रजायते॥ ८७ ॥

With the eighth lord placed in the third, the man's happiness from brothers is destroyed; he turns out weak, without servants, and indolent besides.

BPHS Adhyāya 25, śloka 87

Śloka 88 — 8th lord in the 4th (sukha) bhāva

अष्टमेशे तु सुखगे सुहृद्रोहपरः पुमान्। जननी-गेहभूसौख्य-सहितोऽपि भयान्वितः॥ ८८ ॥

But with the eighth lord in the sukha (4th) bhāva the man is bent on betraying his friends; though attended by the comforts of mother, house and land, he is beset with fear.

BPHS Adhyāya 25, śloka 88

Śloka 89 — 8th lord in the 5th (suta) bhāva

अष्टमेशे सुतस्थे तु स्वल्पापत्योऽर्थवान् नरः। जायते मन्दधिषणो दीर्घायुष्यसमन्वितः॥ ८९ ॥

But with the eighth lord in the suta (5th) bhāva the man has few children though he is wealthy; he is born dull of understanding and endowed with long life.

BPHS Adhyāya 25, śloka 89

Śloka 90 — 8th lord in the 6th (ripu) bhāva

अष्टमेशे तु रिपुगे विजेता द्विषतां भवेत्। रुजार्तः शैशवे तोयात् सर्पादपि भयं व्रजेत्॥ ९० ॥

But with the eighth lord gone to the enemy-bhāva he becomes a conqueror of those who hate him; he is afflicted with illness in infancy, and he meets with danger from water and from serpents as well.

BPHS Adhyāya 25, śloka 90

Śloka 91 — 8th lord in the 7th (kāma) bhāva

अष्टमेशे तु कामस्थे जायाद्वितयसंयुतः। सति तस्मिन् सपापे तु व्यवसाये धनक्षयः॥ ९१ ॥

But with the eighth lord in the kāma (7th) bhāva he is joined with two wives; and should that lord be conjoined with a malefic, there is loss of wealth in business.

BPHS Adhyāya 25, śloka 91

Śloka 92 — 8th lord in the 8th bhāva

अष्टमेशेऽष्टमस्थे तु दीर्घायुष्माञ् जनो भवेत्। बलहीने तु मध्यायुः स्तेनश्च गुरुनिन्दकः॥ ९२ ॥

But with the eighth lord placed in the eighth itself the person becomes long-lived; if however that lord is devoid of strength, his life-span is middling, and he is a thief and a reviler of his teachers.

BPHS Adhyāya 25, śloka 92

Śloka 93 — 8th lord in the 9th (bhāgya) bhāva

अष्टमेशे तु भाग्यस्थे महापापी च नास्तिकः। परस्त्रीधनलुब्धोऽसौ दुःस्वभावा च तत्प्रिया॥ ९३ ॥

But with the eighth lord placed in the bhāgya (9th) bhāva he is a great sinner and an unbeliever; he covets other men's wives and wealth, and his beloved is of evil disposition.

BPHS Adhyāya 25, śloka 93

Śloka 94 — 8th lord in the 10th (karma) bhāva

अष्टमेशे तु कर्मस्थे तातसौख्यसमुज्झितः। सौम्यदृग्युतिहीने तु पिशुनः कर्मवर्जितः॥ ९४ ॥

But with the eighth lord placed in the karma (10th) bhāva he is bereft of happiness from his father; and if that lord lacks the aspect or conjunction of benefics, he is a slanderer and devoid of action.

BPHS Adhyāya 25, śloka 94

Śloka 95 — 8th lord in the 11th (bhava/lābha) bhāva

अष्टमेशे भवे बाल्ये दुःखी चान्ते सुखी नरः। निःस्वः क्रूरयुते, सौम्ययुक्ते दीर्घायुषान्वितः॥ ९५ ॥

With the eighth lord in the bhava (11th) the man is unhappy in childhood and happy at the end; conjoined with a cruel graha he is destitute, conjoined with a benefic he is endowed with long life.

BPHS Adhyāya 25, śloka 95

Śloka 96 — 8th lord in the 12th (vyaya) bhāva

अष्टमेशे व्ययस्थे तु नरः स्याद् दुष्कृतौ व्ययी। क्रूरयुक्ते विशेषेण स्वल्पायुष्मान् प्रजायते॥ ९६ ॥

But with the eighth lord placed in the vyaya (12th) bhāva the man spends upon evil deeds; and when that lord is joined with a cruel graha he is, in a marked degree, of short life.

BPHS Adhyāya 25, śloka 96

Śloka 97 — 9th lord (bhāgyeśa) in the 1st bhāva

भाग्येशे तनुभावस्थे रूपशीलयुतः सुधीः। जनेश-जनता-पूज्यः सद्भाग्यो जायते जनः॥ ९७ ॥

When the lord of fortune (9th) stands in the tanu bhāva, the person is endowed with beauty and good character, of fine intellect, honoured both by the ruler of men and by the people, and is born genuinely fortunate.

BPHS Adhyāya 25, śloka 97

Śloka 98 — 9th lord in the 2nd (vitta) bhāva

भाग्येशे वित्तगे जाया-सुतादिसुखसंयुतः। लोकप्रियः कामयुक्तो धनी विद्वान् भवेन्नरः॥ ९८ ॥

With the 9th lord gone to the wealth-bhāva he is furnished with the happiness of wife, sons and the rest; the man becomes dear to the world, full of desire, wealthy and learned.

BPHS Adhyāya 25, śloka 98

Śloka 98 [printed; = 99] — 9th lord in the 3rd (sahaja) bhāva

भाग्येशे सहजस्थे तु रूपशीलगुणैर्युतः। धन-सोदर्य-सुखभाग् जायते जातकः सदा॥ ९८ ॥

But with the 9th lord placed in the sahaja (3rd) bhāva he is endowed with beauty, good conduct and virtues; the native is always a sharer in wealth and in the happiness of brothers and sisters.

BPHS Adhyāya 25, śloka 98 [printed; = 99]

Śloka 100 — 9th lord in the 4th (sukha) bhāva

भाग्येशे सुखगे जातो जननी-भक्तिसंयुतः। सर्वसम्पद् गेह-यान-सौख्ययुक्तो भवेज्जनः॥ १०० ॥

Born with the 9th lord gone to the sukha (4th) bhāva he is devoted to his mother; the person becomes possessed of every prosperity and of the comforts of house and conveyance.

BPHS Adhyāya 25, śloka 100

Śloka 101 — 9th lord in the 5th (suta) bhāva

भाग्येशे सुतगे जातो गुरुभक्तिरतः सदा। सुतभाग्ययुतो धीरो धार्मिको जनवल्लभः॥ १०१ ॥

Born with the 9th lord gone to the suta (5th) bhāva he is ever devoted to his guru; he has the good fortune of sons, is steadfast, righteous, and beloved of people.

BPHS Adhyāya 25, śloka 101

Śloka 102 — 9th lord in the 6th (śatru) bhāva

भाग्येशे शत्रुगृहगे भाग्यहीनो भवेज्जनः। वैरिभिश्चार्दितो नित्यं मातुलादिसुखोज्झितः॥ १०२ ॥

With the 9th lord gone to the house of enemies the person becomes bereft of fortune; he is constantly tormented by foes and deprived of the happiness of maternal uncle and the rest.

BPHS Adhyāya 25, śloka 102

Śloka 103 — 9th lord in the 7th (kalatra) bhāva

भाग्येशे तु कलत्रस्थे कलत्रात् सुखसम्भवः। यशःसद्गुणसम्पन्नो जायते जातकः सदा॥ १०३ ॥

But with the 9th lord placed in the kalatra (7th) bhāva happiness arises from the wife; the native is always endowed with fame and with good qualities.

BPHS Adhyāya 25, śloka 103

Śloka 104 — 9th lord in the 8th (nidhana) bhāva

भाग्येशे निधनस्थे तु जनो भाग्यविवर्जितः। न जातु ज्यायसो भ्रातुः सुखं जन्मनि तस्य वै॥ १०४ ॥

But with the 9th lord placed in the nidhana (8th) bhāva the person is destitute of fortune; never in his life does he have the happiness of an elder brother.

BPHS Adhyāya 25, śloka 104

Śloka 105 — 9th lord in the 9th bhāva

भाग्येशे नवमेऽनेक-भ्रातृसौख्ययुतः पुमान्। गुणसौन्दर्यसद्भाग्यैः सम्पन्नोऽसौ प्रजायते॥ १०५ ॥

With the 9th lord in the ninth itself the man enjoys the happiness of many brothers; he turns out endowed with good qualities, beauty and true good fortune.

BPHS Adhyāya 25, śloka 105

Śloka 106 — 9th lord in the 10th bhāva

भाग्येशे दशमस्थे तु लोकबन्धो गुणी नरः। भूपस्तत्सदृशोऽमात्यः सेनाध्यक्षोऽथवा भवेत्॥ १०६ ॥

But with the 9th lord placed in the tenth the man is a kinsman to the world and full of merit; he becomes a king, or a minister of comparable standing, or else a commander of an army.

BPHS Adhyāya 25, śloka 106

Śloka 107 — 9th lord in the 11th (bhava) bhāva

भाग्येशे भवगेहस्थे नित्यं वित्तागमो भवेत्। गुरुभक्तिरतो नित्यं पुण्यशीलो गुणी नरः॥ १०७ ॥

With the 9th lord placed in the house of bhava (the 11th) there is constant accrual of wealth; the man is ever devoted to his guru, of meritorious conduct, and full of good qualities.

BPHS Adhyāya 25, śloka 107

Śloka 108 — 9th lord in the 12th (riṣpha) bhāva

भाग्येशे रिष्फगे भाग्य-हीनो जातः प्रजायते। सत्क्रतौ व्ययतो निःस्वोऽतिथिसत्कृतितत्परः॥ १०८ ॥

With the 9th lord gone to the riṣpha (12th) bhāva the native turns out bereft of fortune; through outlay on meritorious sacrifices he becomes destitute, being intent on the honouring of guests.

BPHS Adhyāya 25, śloka 108

Śloka 109 — 10th lord (karmeśa) in the lagna

दशमेशे तु लग्नस्थे जातो विद्यागुणान्वितः। बाल्ये रोगी सुखी पश्चादर्थवृद्धिर्दिने दिने॥ १०९ ॥

But with the lord of the tenth placed in the lagna the native is endowed with learning and good qualities; sickly in childhood, happy afterwards, and his wealth increases day by day.

BPHS Adhyāya 25, śloka 109

Śloka 110 — 10th lord in the 2nd (vitta) bhāva

दशमेशे तु वित्तस्थे नृपवन्द्यो गुणी धनी। तातादिसौख्यसम्पन्नो दाता जातस्तु जायते॥ ११० ॥

But with the tenth lord placed in the wealth-bhāva he is saluted by kings, full of merit and wealthy; the native is furnished with the happiness of father and the rest, and turns out a giver of gifts.

BPHS Adhyāya 25, śloka 110

Śloka 111 — 10th lord in the 3rd bhāva

दशमेशे तृतीयस्थे गुणी वाग्मी पराक्रमी। सत्यधर्मयुतो भ्रातृ-प्रैष्यसौख्यान्वितो जनः॥ १११ ॥

With the tenth lord placed in the third the person is meritorious, eloquent and valorous; he is wedded to truth and dharma, and endowed with the happiness of brothers and of servants.

BPHS Adhyāya 25, śloka 111

Śloka 112 — 10th lord in the 4th (turya) bhāva

दशमेशे तु तुर्यस्थे गुणाढ्यः सुखितो धनी। मातृभक्तो धराधाम-यानोपेतो भवेन्नरः॥ ११२ ॥

But with the tenth lord placed in the turya (4th) bhāva he is rich in merits, happy and wealthy; the man is devoted to his mother and provided with land, dwelling and conveyance.

BPHS Adhyāya 25, śloka 112

Śloka 113 — 10th lord in the 5th (suta) bhāva

दशमेशे सुतस्थे तु धनं नित्यं प्रमोदवान्। पुत्रवान् बहुविद्याभिर्भूषितो मानवो भवेत्॥ ११३ ॥

But with the tenth lord placed in the suta (5th) bhāva there is wealth and constant delight; the man has sons and is adorned with many branches of learning.

BPHS Adhyāya 25, śloka 113

Śloka 114 — 10th lord in the 6th (śatru) bhāva

दशमेशे तु शत्रुस्थे शत्रुभिः परिपीडितः। निःस्वोऽथ निपुणस्तातसुखहीनोऽपि जायते॥ ११४ ॥

But with the tenth lord placed in the enemy-bhāva he is sorely oppressed by enemies; though skilful he turns out destitute, and also bereft of happiness from his father.

BPHS Adhyāya 25, śloka 114

Śloka 115 — 10th lord in the 7th (jāyā) bhāva

दशमेशे तु जायास्थे जायासौख्ययुतो गुणी। सत्यधर्मपरो वाग्मी मनस्वी जायते जनः॥ ११५ ॥

But with the tenth lord placed in the wife-bhāva he is furnished with happiness from his wife and full of merit; the person is devoted to truth and dharma, eloquent, and high-minded.

BPHS Adhyāya 25, śloka 115

Śloka 116 — 10th lord in the 8th bhāva

दशमेशेऽष्टमस्थे तु जातकः परनिन्दकः। निष्क्रियः किन्तु दीर्घायुर्जायते नात्र संशयः॥ ११६ ॥

But with the tenth lord placed in the eighth the native is a reviler of others and given to inaction; yet he is born long-lived — herein there is no doubt.

BPHS Adhyāya 25, śloka 116

Śloka 117 — 10th lord in the 9th (bhāgya) bhāva

दशमेशे तु भाग्यस्थे सुतवित्तादिसौख्ययुक्। नृपो नृपतिवंद्यः स्याद्राजतुल्योऽन्यवंशजः॥ ११७ ॥

But with the tenth lord placed in the bhāgya (9th) bhāva he enjoys the happiness of sons, wealth and the rest; if born in a royal line he becomes a king honoured by kings, and if born in another line he is the equal of a king.

BPHS Adhyāya 25, śloka 117

Śloka 118 — 10th lord in the 10th (karma) bhāva

दशमेशे तु कर्मस्थे सत्यवादी पराक्रमी। गुरुभक्तोऽखिले कृत्ये निपुणः सुखितो भवेत्॥ ११८ ॥

But with the tenth lord placed in the karma bhāva itself he is truthful in speech and valorous; devoted to his guru, skilled in every undertaking, and happy.

BPHS Adhyāya 25, śloka 118

Śloka 119 — 10th lord in the 11th (lābha) bhāva

दशमेशे तु लाभस्थे सुत-वित्तयुतो गुणी। सत्यवादी प्रसन्नात्मा सुखितो जातको भवेत्॥ ११९ ॥

But with the tenth lord placed in the lābha (11th) bhāva he is furnished with sons and wealth and full of merit; the native is truthful, serene of soul, and happy.

BPHS Adhyāya 25, śloka 119

Śloka 120 — 10th lord in the 12th (vyaya) bhāva

दशमेशे व्ययस्थे तु व्ययकृन्नृपतेर्वंशात्। दक्षो रिपुजनाद् भीतोऽनिशं चिन्तातुरो नरः॥ १२० ॥

But with the tenth lord placed in the vyaya (12th) bhāva he incurs expenditure on account of the royal line; the man is capable, yet afraid of hostile persons and ceaselessly distressed with anxiety.

BPHS Adhyāya 25, śloka 120

Śloka 121 — 11th lord (lābheśa) in the 1st bhāva

लाभेशे तनुगे वक्ता धनवान् सात्विको जनः। काव्यकृत्समदृष्टिश्च नित्यं वित्तागमो भवेत्॥ १२१ ॥

With the lord of gain (11th) in the tanu bhāva the person is a good speaker, wealthy and sāttvika; he is a composer of poetry, even-eyed towards all, and there is constant accrual of wealth.

BPHS Adhyāya 25, śloka 121

Śloka 122 — 11th lord in the 2nd (vitta) bhāva

लाभेशे वित्तगे जातो धन-धर्मसुखान्वितः। सर्वत्र सिद्धिसुग् दानपरो जायेत निश्चितम्॥ १२२ ॥

Born with the 11th lord gone to the wealth-bhāva he is endowed with riches, dharma and happiness; everywhere he meets with success, and he assuredly becomes devoted to giving.

BPHS Adhyāya 25, śloka 122

Śloka 123 — 11th lord in the 3rd (sahaja) bhāva

लाभेशे सहजे मातृसौख्ययुक्तः पुमान् भवेत्। निपुणः सर्वकार्येषु भीतिः शूलरुजापि च॥ १२३ ॥

With the 11th lord in the sahaja (3rd) bhāva the man is furnished with the happiness of his mother; he is skilled in all undertakings, and there is also fear, and colic-type pain.

BPHS Adhyāya 25, śloka 123

Śloka 124 — 11th lord in the 4th (mātṛ) bhāva

लाभेशे मातृगे मातृपक्षतोऽर्थाप्तिमाञ् जनः। भूगेहसौख्यसम्पन्नस्तीर्थाटनपरो भवेत्॥ १२४ ॥

With the 11th lord gone to the mother's bhāva (the 4th) the person obtains wealth from the maternal side; he is endowed with the comfort of land and house and becomes devoted to pilgrimage.

BPHS Adhyāya 25, śloka 124

Śloka 125 — 11th lord in the 5th bhāva

लाभेशे पञ्चमगते सुखितो धर्मतत्परः। सुशीलैर्गुणिभिः पुत्रैर्विद्याविद्भिर्धृतो भवेत्॥ १२५ ॥

With the 11th lord gone to the fifth he is happy and intent on dharma; he is sustained by sons who are well-conducted, meritorious and versed in learning.

BPHS Adhyāya 25, śloka 125

Śloka 126 — 11th lord in the 6th bhāva

लाभेशे षष्ठभावस्थे नानारोगसमन्वितः। क्रूरः प्रवासी रिपुभिरर्दितः स जनो भवेत्॥ १२६ ॥

With the 11th lord placed in the sixth bhāva he is beset with various diseases; that person becomes cruel, a wanderer abroad, and tormented by enemies.

BPHS Adhyāya 25, śloka 126

Śloka 127 — 11th lord in the 7th bhāva

लाभेशे सप्तमगते जातः कामयुतो गुणी। उदारः स्त्रीवशो दारवंशादर्थाप्तिमानपि॥ १२७ ॥

Born with the 11th lord gone to the seventh he is amorous and full of merit; generous, under the sway of his wife, and one who also obtains wealth from his wife's family.

BPHS Adhyāya 25, śloka 127

Śloka 128 — 11th lord in the 8th bhāva

लाभेशेऽष्टमगे जातो विफलः सर्वकर्मसु। दीर्घायुष्मानपि परं भार्यायाः प्राग् मृतिर्भवेत्॥ १२८ ॥

Born with the 11th lord gone to the eighth he is fruitless in all his undertakings; though he himself is long-lived, the death of his wife occurs before his own.

BPHS Adhyāya 25, śloka 128

Śloka 129 — 11th lord in the 9th (bhāgya) bhāva

लाभेशे भाग्यगे जातो राजपूज्यो धनाधिपः। चतुरः सत्यवादी च निजधर्मसमन्वितः॥ १२९ ॥

Born with the 11th lord gone to the bhāgya (9th) bhāva he is honoured by the king and a lord of wealth; clever, truthful of speech, and faithful to his own dharma.

BPHS Adhyāya 25, śloka 129

Śloka 130 — 11th lord in the 10th bhāva

लाभेशे दशमस्थे तु नृपमान्यो यतात्मवान्। सत्यवादी गुणी चापि स्वधर्मे तत्परो नरः॥ १३० ॥

But with the 11th lord placed in the tenth he is esteemed by the king and self-restrained; the man is truthful of speech, meritorious, and devoted to his own dharma.

BPHS Adhyāya 25, śloka 130

Śloka 131 — 11th lord in the 11th bhāva

लाभेशे लाभगे जातोऽखिलकृत्येषु लाभवान्। सद्विद्ययासुखेनापि समृद्धः प्रत्यहं भवेत्॥ १३१ ॥

Born with the lord of gain in the gain-bhāva itself he has gain in every undertaking; day by day he prospers, in good learning and in happiness alike.

BPHS Adhyāya 25, śloka 131

Śloka 132 — 11th lord in the 12th (vyaya) bhāva

लाभेशे व्ययगे जातो म्लेच्छसंसर्गकारकः। कामुको बहुकान्तश्च सत्क्रतौ व्ययकृद् भवेत्॥ १३२ ॥

Born with the 11th lord gone to the vyaya (12th) bhāva he keeps company with mlecchas; he is lustful, has many lovers, and spends upon meritorious rites.

BPHS Adhyāya 25, śloka 132

Śloka 133 — 12th lord (vyayeśa) in the 1st bhāva

व्ययेशे तनुगे जातो व्ययप्रकृतिको भवेत्। दुर्बलः कफरोगी च धनविद्याविवर्जितः॥ १३३ ॥

Born with the lord of the twelfth in the tanu bhāva he becomes spendthrift by nature; he is weak, a sufferer from kapha disorders, and destitute of wealth and of learning.

BPHS Adhyāya 25, śloka 133

Śloka 134 — 12th lord in the 2nd (dhana) bhāva

व्ययेशे धनगे जातो धर्मशीलः प्रियंवदः। सत्कृत्यव्ययकृन्नित्यं सुखितोऽथ गुणी भवेत्॥ १३४ ॥

Born with the 12th lord gone to the wealth-bhāva he is of dharmic conduct and pleasant of speech; he constantly spends on worthy deeds, and becomes happy and full of merit.

BPHS Adhyāya 25, śloka 134

Śloka 135 — 12th lord in the 3rd (bhrātṛ) bhāva

व्ययेशे भ्रातृगे भ्रातृसुखहीनो जनो भवेत्। स्ववपुःपोषणे सक्तः परद्वेषकरश्च सः॥ १३५ ॥

With the 12th lord gone to the brother-bhāva the person is bereft of happiness from brothers; he is absorbed in nourishing his own body and is a hater of others.

BPHS Adhyāya 25, śloka 135

Śloka 136 — 12th lord in the 4th (turya) bhāva

व्ययेशे तुर्यगे जातो जननीसौख्यवञ्चितः। भूवाहनगृहैश्चापि विहीनो जायते नरः॥ १३६ ॥

Born with the 12th lord gone to the turya (4th) bhāva he is cheated of happiness from his mother; the man turns out destitute of land, conveyance and house as well.

BPHS Adhyāya 25, śloka 136

Śloka 137 — 12th lord in the 5th (putra) bhāva

व्ययेशे पुत्रगे पुत्रहेतोर्भूरिव्ययी नरः। विद्यापुत्रविहीनश्च सदा तीर्थाटने रतः॥ १३७ ॥

With the 12th lord gone to the son-bhāva the man spends lavishly on account of a son; he is deprived of learning and of sons, and is always given to pilgrimage.

BPHS Adhyāya 25, śloka 137

Śloka 138 — 12th lord in the 6th (śatru) bhāva

व्ययेशे शत्रुगे शत्रुः स्वजनस्य च पापधीः। दुःखितः कोपनो जातः परजायासु लम्पटः॥ १३८ ॥

With the 12th lord gone to the enemy-bhāva he is an enemy even of his own kin and sinful of mind; the native is sorrowful, prone to anger, and lecherous towards other men's wives.

BPHS Adhyāya 25, śloka 138

Śloka 139 — 12th lord in the 7th (strī) bhāva

व्ययेशे स्त्रीगृहस्थे स्त्रीकृते भूरिकृतव्ययः। वञ्चितः स्त्रीसुखेन स्यान्निर्विद्यो निर्बलो नरः॥ १३९ ॥

With the 12th lord placed in the house of the wife, he makes lavish expenditure for the sake of his wife; the man is cheated of the happiness of a wife, unlearned and weak.

BPHS Adhyāya 25, śloka 139

Śloka 140 — 12th lord in the 8th (randhra) bhāva

व्ययेशे रन्ध्रगे जातो मध्यायुष्मान् प्रियंवदः। सर्वसद्गुणसम्पन्नो लाभयुक् सर्वदा भवेत्॥ १४० ॥

Born with the 12th lord gone to the randhra (8th) bhāva he is of middling life-span and pleasant of speech; he is endowed with all good qualities and is at all times attended by gain.

BPHS Adhyāya 25, śloka 140

Śloka 141 — 12th lord in the 9th (dharma) bhāva

व्ययेशे धर्मगे जातो भवेत् स्वार्थपरायणः। सुहृद्भिर्गुरुभिर्नित्यं द्वेषबुद्धिविधायकः॥ १४१ ॥

Born with the 12th lord gone to the dharma (9th) bhāva he becomes wholly self-interested; he constantly harbours a hostile mind towards friends and towards elders and teachers.

BPHS Adhyāya 25, śloka 141

Śloka 142 — 12th lord in the 10th (pitṛ) bhāva

व्ययेशे पितृभावस्थे पितृतः स्वल्पसौख्यभाक्। भूपतिद्वारसम्बद्ध-धनव्ययकरो भवेत्॥ १४२ ॥

With the 12th lord placed in the father's bhāva (the 10th) he has but slight happiness from his father; he becomes one who spends wealth in connection with the king's court.

BPHS Adhyāya 25, śloka 142

Śloka 143 — 12th lord in the 11th (lābha) bhāva

व्ययेशे लाभगे लाभहेतौ लाभो न जायते। कदाचित् परवित्तस्य लाभः स्तोकः प्रजायते॥ १४३ ॥

With the 12th lord gone to the gain-bhāva, no gain arises even where there is cause for gain; occasionally a slight gain of another's wealth comes about.

BPHS Adhyāya 25, śloka 143

Śloka 144 — 12th lord in the 12th (vyaya) bhāva

व्ययेशे व्ययगे जातो भवेद् भूरिव्ययी सदा। देहसौख्यविहीनोऽसौ लोकद्वेषी च कोपनः॥ १४४ ॥

Born with the lord of the twelfth in the twelfth itself he becomes always a lavish spender; he is destitute of bodily comfort, a hater of people, and prone to anger.

BPHS Adhyāya 25, śloka 144

Śloka 145 — Closing address to Maitreya: results to be graded by strength

एतत्ते कथितं विप्र! फलं यद् भावनाथजम्। बलाबलविवेकेन सकलं तद् विनिर्दिशेत्॥ १४५ ॥

This, O vipra (Maitreya), is what I have declared to you: the result that arises from the lords of the bhāvas. All of it is to be pronounced with discernment of strength and weakness.

BPHS Adhyāya 25, śloka 145

Śloka 146 — Two-sign lords: twofold result; contradictory equal results cancel

द्विभेशस्य नभोगस्य विज्ञाय द्विविधं फलम्। फले तुल्ये विरोधेऽपि स्यादभावो द्वयोरपि॥ १४६ ॥

For a sky-goer (graha) that is lord of two bhāvas, one should ascertain a twofold result; and when the two results are of equal weight but mutually opposed, the absence of both is to be declared.

BPHS Adhyāya 25, śloka 146

Śloka 147 — Differing results both manifest; full-strength graha gives full result

विभिन्ने तु फले तत्र प्राप्तिः स्यादुभयोरपि। ग्रहे पूर्णबले जाते फलं पूर्णं समादिशेत्॥ १४७ ॥

But where the two results are of different kinds, the attainment of both is to be expected. When the graha has come to possess full strength, one should declare the result in full.

BPHS Adhyāya 25, śloka 147

Śloka 148 — Half strength gives half, weak gives a quarter — chapter conclusion

अर्धमर्धबले हीनबले पादं विनिर्दिशेत्। भावस्थभावनाथानां फलमित्थमुदीरितम्॥ १४८ ॥

For a graha of half strength one should declare half the result, and for one of deficient strength a quarter. Thus has the result of the lords of the bhāvas, as placed in the bhāvas, been set forth.

BPHS Adhyāya 25, śloka 148