The Chapter on the Antardaśās within the Daśā of Śani — Bṛhat-Pārāśara-Horāśāstra, Adhyāya 58

शनिदशान्तर्दशाध्यायः

The complete The Chapter on the Antardaśās within the Daśā of Śani chapter of the Bṛhat-Pārāśara-Horāśāstra — all 33 verses, each in the original Sanskrit with VedicSpace's clean-room English translation, cited by śloka. Translated from the Chaukhamba (Devachandra Jha) edition and audited against the printed plates.

Śloka colophon — Chapter colophon

इति बृहत्पाराशरहोराशास्त्रे शनिदशान्तर्दशाफलाध्यायः समाप्तः ।

Thus ends, in the Bṛhat-Pārāśara-Horāśāstra, the chapter on the results of the antardaśās within the daśā of Śani.

BPHS Adhyāya 58, śloka colophon

Śloka 1-3 — Śani antardaśā in Śani mahādaśā — benefic placements

मूलत्रिकोणे स्वक्षेत्रे वा तुलायामुच्चगेऽपि वा । केन्द्रत्रिकोणलाभे वा राजयोगादिसंयुते ॥ १ ॥ राज्यलाभो महत् सौख्यं दारपुत्रादिवर्धनम् । वाहनत्रयसंयुक्तं गजाश्वाम्बरसङ्कुलम् ॥ २ ॥ महाराजप्रसादेन बलाधीशत्वमाप्नुयात् । चतुष्पाज्जीवलाभः स्याल्लाभो ग्रामादिकस्य च ॥ ३ ॥

(Parāśara said:) If Śani is in his mūlatrikoṇa or in his own sign, or exalted in Tulā, or placed in a kendra, a trikoṇa or the eleventh, or joined with a rājayoga-producing combination — then (in his own antardaśā within his own daśā) there is acquisition of kingdom, great happiness, increase of wife, sons and the rest; he is furnished with three vehicles and abounds in elephants, horses and garments. By the favour of a great king he attains lordship over an army; there is gain of four-footed livestock and gain of villages and the like.

BPHS Adhyāya 58, śloka 1-3

Śloka 4-7 — Śani antardaśā — malefic placements and remedy

अप्यष्टमे व्यये मन्दे नीचे वा पापसंयुते । तद्भुक्त्यादौ राजतोभीर्विषशस्त्रादिपीडनम् ॥ ४ ॥ रक्तस्रावो गुल्मरोगश्चातिसारादिपीडनम् । मध्ये चौरादिभीतिश्च देशत्यागो मनोरुजा ॥ ५ ॥ अन्ते तु शुभदा भुक्तिर्ग्रामभूम्यादिलाभदा । द्वितीयद्यूननाथे तु ह्यपमृत्युर्भविष्यति ॥ ६ ॥ तद्दोषपरिहारार्थं मृत्युञ्जयजपं चरेत् । प्रसन्नः शङ्करः सद्यः सर्वक्लेशहरो भवेत् ॥ ७ ॥

But if Śani is in the eighth or the twelfth, or debilitated, or joined with malefics — at the beginning of that bhukti there is fear from the king, affliction from poison, weapons and the like; haemorrhage, gulma disease, and affliction by dysentery and the rest. In the middle there is fear of thieves and so on, abandonment of one's country, and mental disease. At the end, however, the bhukti gives auspicious results, bestowing gain of village, land and the like. But if he is lord of the second or the seventh, untimely death will occur. To avert that fault one should perform japa of the Mṛtyuñjaya (mantra); Śaṅkara, being pleased, at once becomes the remover of all distress.

BPHS Adhyāya 58, śloka 4-7

Śloka 8-11 — Budha antardaśā in Śani mahādaśā — benefic

मन्दस्यान्तर्गते सौम्ये त्रिकोणे केन्द्रगेऽपि वा । सम्मानं चामितयशो विद्यालाभं धनागमम् ॥ ८ ॥ स्वदेशे सुखमाप्नोति वाहनादिफलैर्युतम् । यज्ञादिकर्मसिद्धिश्च राजयोगादिसम्भवः ॥ ९ ॥ देहसौख्यं हृदुत्साहो गृहे कल्याणसम्भवः । सेतुस्नानफलावाप्तिस्तीर्थयात्रादिकर्मणा ॥ १० ॥ वाणिज्याद् धनलाभश्च पुराणश्रवणादिकम् । अन्नदानफलं चैव नित्यं मिष्टान्नभोजनम् ॥ ११ ॥

When Budha's antardaśā falls within (the daśā) of Śani, and Budha is in a trikoṇa or in a kendra — there is honour, boundless fame, gain of learning and the coming of wealth. He obtains happiness in his own country, together with the fruits of vehicles and the like; there is accomplishment of yajña and other rites, and the arising of rājayoga and the rest. There is bodily comfort, enthusiasm of heart, the arising of auspiciousness in the home, and the attainment of the fruit of bathing at the Setu through pilgrimage and similar acts. There is gain of wealth from trade, the hearing of Purāṇas and so forth, the fruit of giving food, and the constant eating of sweet food.

BPHS Adhyāya 58, śloka 8-11

Śloka 12-15 — Budha antardaśā — malefic placements and remedy

षष्ठाष्टमव्यये सौम्ये नीचे वाऽस्तंगते सति । रव्यारफणिसंयुक्ते दायेशाद्वा तथैव च ॥ १२ ॥ नृपाभिषेकमर्थाप्तिर्देशग्रामाधिकारिता । फलमीदृशमादौ तु मध्यान्ते रोगपीडनम् ॥ १३ ॥ नष्टानि सर्वकार्याणि व्याकुलत्वं महद् भयम् । द्वितीयसप्तमाधीशे देहबाधा भविष्यति ॥ १४ ॥ तद्दोषपरिहारार्थं विष्णुसहस्रकं जपेत् । अन्नदानं प्रकुर्वीत सर्वसम्पत्प्रदायकम् ॥ १५ ॥

If Budha is in the sixth, eighth or twelfth, or debilitated, or combust, or joined with Sūrya, Maṅgala or Rāhu — or likewise (so placed) from the lord of the daśā — then such fruit as royal consecration, gain of wealth, and authority over a country or village comes at the beginning; but in the middle and at the end there is affliction by disease. All undertakings are ruined; there is agitation and great fear. If he is lord of the second or the seventh, bodily affliction will occur. To avert that fault one should recite the Viṣṇu-sahasra(nāma); one should make gifts of food, which bestows every kind of prosperity.

BPHS Adhyāya 58, śloka 12-15

Śloka 16-18 — Ketu antardaśā in Śani mahādaśā

मन्दस्यान्तर्गते केतौ शुभदृष्टियुतेक्षिते । स्वोच्चे वा शुभराशिस्थे योगकारकसंयुते ॥ १६ ॥ केन्द्रगे कोणसंस्थे वा स्थानभ्रंशो महद् भयम् । दारिद्र्यबन्धनं भीतिः पुत्रदारादिनाशनम् ॥ १७ ॥ स्वप्रभोश्च महान् क्लेशो विदेशगमनं तथा । लग्नाधिपेन संयुक्ते त्वादौ सौख्यं धनागमः ॥ १८ ॥ गङ्गादिसर्वतीर्थेषु स्नानं दैवतदर्शनम् ।

When Ketu's antardaśā falls within (the daśā) of Śani, and Ketu is joined with or aspected by benefics, or in his exaltation, or placed in an auspicious sign, or joined with a yogakāraka, or placed in a kendra or a koṇa — (even then) there is loss of position, great fear, poverty, confinement, dread, and destruction of sons, wife and the rest; and great distress from one's own master, and journeying to a foreign land. But if he is joined with the lord of the lagna, then at the beginning there is comfort and the coming of wealth, bathing at the Gaṅgā and all other tīrthas, and the sight of the deities.

BPHS Adhyāya 58, śloka 16-18

Śloka 19 — Ketu antardaśā — Ketu in kendra/koṇa/3rd/11th from the daśā-lord

दायेशात् केन्द्रकोणे वा तृतीयायगते ध्वजे ॥ १९ ॥ सामर्थ्यं धर्मबुद्धिश्च सौख्यं नृपसमागमः ।

If Ketu is in a kendra or a koṇa from the lord of the daśā, or gone to the third or the eleventh — there is capability, a mind inclined to dharma, comfort, and meeting with the king.

BPHS Adhyāya 58, śloka 19

Śloka 20-22 — Ketu antardaśā — Ketu in 8th/12th, and remedy

रन्ध्रेऽथवा व्यये केतौ दायेशाद् वा तथैव च ॥ २० ॥ अपमृत्युभयं चैव कुत्सितान्नस्य भोजनम् । शीतज्वरोऽतिसारश्च व्रणचौरादिपीडनम् ॥ २१ ॥ दारपुत्रवियोगश्च संसारे भवति ध्रुवम् । द्वितीयद्यूनराशिस्थे देहपीडा भविष्यति ॥ २२ ॥ छागदानं प्रकुर्वीत ह्यपमृत्युभयापहम् ।

If Ketu is in the eighth or the twelfth (from the lagna), or likewise from the lord of the daśā — there is fear of untimely death, the eating of vile food, cold fever and dysentery, and affliction from ulcers, thieves and the like. Separation from wife and sons certainly occurs in worldly life. If he stands in the sign of the second or the seventh, bodily pain will result. One should make the gift of a goat, which removes the fear of untimely death.

BPHS Adhyāya 58, śloka 20-22

Śloka 23-27 — Śukra antardaśā in Śani mahādaśā — benefic

मन्दस्यान्तर्गते शुक्रे स्वोच्चे स्वक्षेत्रगेऽपि वा ॥ २३ ॥ केन्द्रे वा शुभसंयुक्ते त्रिकोणे लाभगेऽपि वा । दारपुत्रधनप्राप्तिर्देहारोग्यं महोत्सवः ॥ २४ ॥ गृहे कल्याणसम्पत्ती राज्यलाभो महत् सुखम् । महाराजप्रसादेनाभीष्टसिद्धिः सुखावहा ॥ २५ ॥ सम्मानं प्रभुसम्मानं लाभः स्यात् प्रियवाससाम् । द्वीपान्तराद् वस्त्रलाभः श्वेताश्वो महिषी तथा ॥ २६ ॥ गुरुचारवशाद् भाग्यं सौख्यं च धनसम्पदः । शनिचारान्मनुष्योऽसौ योगमाप्नोत्यसंशयम् ॥ २७ ॥

When Śukra's antardaśā falls within (the daśā) of Śani, and Śukra is exalted or in his own sign, or in a kendra joined with benefics, or in a trikoṇa or the eleventh — there is acquisition of wife, sons and wealth, bodily health, and great festivity. In the house there is auspiciousness and prosperity, gain of kingdom and great happiness; by the favour of a great king there is fulfilment of desires that brings comfort. There is honour, honour from the master, and gain of dear garments; gain of cloth from overseas, and a white horse and a she-buffalo as well. By virtue of Guru's transit there is fortune, comfort and abundance of wealth; and through Śani's transit that person attains yoga (auspicious combination) — of this there is no doubt.

BPHS Adhyāya 58, śloka 23-27

Śloka 28-31 — Śukra antardaśā — bad placements; and good placements from the daśā-lord

शत्रुनीचास्तगे शुक्रे षष्ठाष्टव्ययराशिगे । दारनाशो मनःक्लेशः स्थाननाशो मनोरुजा ॥ २८ ॥ दाराणां स्वजनक्लेशः संतापः कलहो जनैः । दायेशाद् भाग्यगे चैव केन्द्रे वा लाभसंयुते ॥ २९ ॥ राजप्रीतिकरं चैव मनोऽभीष्टप्रदायकम् । दानधर्मदयायुक्तं तीर्थयात्रादिकं फलम् ॥ ३० ॥ शास्त्रार्थकाव्यरचना वेदान्तश्रवणादिकम् । दारपुत्रादिसौख्यं च संलाभश्छत्रयानयोः ॥ ३१ ॥

If Śukra is in an enemy's sign, debilitated or combust, or placed in the sign of the sixth, eighth or twelfth — there is loss of wife, mental distress, loss of position, and mental illness; distress to wife and to one's own people, torment, and quarrel with people. And if he is in the ninth from the lord of the daśā, or in a kendra, or joined with the eleventh — the fruit is such as produces the king's affection and grants the heart's desire, attended with charity, dharma and compassion; pilgrimage to tīrthas and the like; the composition of śāstric exposition and poetry, the hearing of Vedānta and so forth; happiness of wife and sons, and the gaining of an umbrella and a conveyance.

BPHS Adhyāya 58, śloka 28-31

Śloka 32-35 — Śukra antardaśā — Śukra in 12th/6th/8th from the daśā-lord, and remedy

दायेशाद् व्ययगे शुक्रे षष्ठे वा ह्यष्टमेऽपि वा । नेत्रपीडा ज्वरभयः स्वकुलाचारवर्जनम् ॥ ३२ ॥ कपोले दन्तशूलादि हृदि गुह्ये च पीडनम् । जलभीतिर्मनस्तापो वृक्षात् पतनसम्भवः ॥ ३३ ॥ राजद्वारे जनद्वेषः सोदरेण विरोधनम् । द्वितीयसप्तमाधीशे चात्मक्लेशो भविष्यति ॥ ३४ ॥ तद्दोषपरिहारार्थं दुर्गादेवीजपं चरेत् । श्वेतां गां महिषीं दद्यादायुरारोग्यदायिनीम् ॥ ३५ ॥

If Śukra is in the twelfth from the lord of the daśā, or in the sixth or the eighth — there is affliction of the eyes, fear of fever, abandonment of the customs of one's own family; pain in the cheek, toothache and the like, and pain in the heart and in the private parts; fear from water, mental torment, and the possibility of a fall from a tree. At the king's gate there is people's hostility, and opposition from a brother. And if he is lord of the second or the seventh, there will be distress to one's own self. To avert that fault one should perform japa to the goddess Durgā; one should give a white cow and a she-buffalo, which bestow long life and health.

BPHS Adhyāya 58, śloka 32-35

Śloka 36-37 — Sūrya antardaśā in Śani mahādaśā — benefic

मन्दस्यान्तर्गते सूर्ये स्वोच्चे स्वक्षेत्रगेऽपि वा । भाग्याधिपेन संयुक्ते केन्द्रलाभत्रिकोणगे ॥ ३६ ॥ शुभदृष्टियुते वापि स्वप्रभोश्च महत् सुखम् । गृहे कल्याणसम्पत्तिः पुत्रादिसुखवर्धनम् ॥ ३७ ॥ वाहनाम्बरपश्वादि-गोक्षीरैः सङ्कुलं गृहम् ।

When Sūrya's antardaśā falls within (the daśā) of Śani, and Sūrya is exalted or in his own sign, or joined with the lord of the ninth, or placed in a kendra, the eleventh or a trikoṇa, or joined with benefic aspects — there is great happiness from one's own master; auspiciousness and prosperity in the home, and increase of the happiness of sons and the rest; the house is filled with vehicles, garments, cattle and the like, and with cow's milk.

BPHS Adhyāya 58, śloka 36-37

Śloka 38-40 — Sūrya antardaśā — Sūrya in 8th/12th

लग्नाद्रन्ध्रे व्यये भानौ दायेशाद्वा तथैव च ॥ ३८ ॥ हृद्रोगो मानहानिश्च स्थानभ्रंशो मनोरुजा । इष्टबन्धुवियोगश्चाप्युद्योगस्य विनाशनम् ॥ ३९ ॥ तापज्वरादिपीडा च व्याकुलत्वं भयं तथा । आत्मसम्बन्धिमरणं वियोगश्चेष्टवस्तुनः ॥ ४० ॥

If Sūrya is in the eighth or the twelfth from the lagna, or likewise from the lord of the daśā — there is heart disease, loss of honour, fall from position, mental illness, separation from beloved kinsmen, and the ruin of one's enterprise; affliction by burning fever and the like, agitation and fear, the death of one's own relative, and separation from a cherished object.

BPHS Adhyāya 58, śloka 38-40

Śloka 41 — Sūrya antardaśā — Sūrya as lord of 2nd/7th, and remedy

द्वितीयद्यूननाथे तु देहपीडा भविष्यति । तद्दोषपरिहारार्थं सूर्यपूजां च कारयेत् ॥ ४१ ॥

But if he is lord of the second or the seventh, bodily pain will occur. To avert that fault one should have worship of Sūrya performed.

BPHS Adhyāya 58, śloka 41

Śloka 42-44 — Candra antardaśā in Śani mahādaśā — benefic

मन्दस्यान्तर्गते चन्द्रे जीवदृष्टिसमन्विते । स्वोच्चे स्वक्षेत्रकेन्द्रस्थे त्रिकोणे लाभगेऽपि वा ॥ ४२ ॥ पूर्णे तु सद्ग्रहैर्युक्ते राजप्रीतिसमागमः । महाराजप्रसादेन वाहनाम्बरभूषणम् ॥ ४३ ॥ सौभाग्यं सुखवृद्धिश्च परिचारकपालनम् । पितृमातृकुले सौख्यं पशुवृद्धिः सुखावहा ॥ ४४ ॥

When Candra's antardaśā falls within (the daśā) of Śani, and Candra is aspected by Guru, exalted, in his own sign, in a kendra, in a trikoṇa or in the eleventh — and being full, joined with benefic grahas — there is the coming of the king's affection; by the favour of a great king, vehicles, garments and ornaments; good fortune, increase of comfort, the maintenance of servants, happiness in the family of father and mother, and increase of cattle that brings comfort.

BPHS Adhyāya 58, śloka 42-44

Śloka 45-47 — Candra antardaśā — weak/afflicted Candra

क्षीणे वा पापसंयुक्ते पापदृष्टे च नीचगे । क्रूरांशकगते वापि क्रूरक्षेत्रगतेऽपि वा ॥ ४५ ॥ जातकस्य महत् कष्टं राजकोपो धनक्षयः । पितृमातृवियोगश्च पुत्रीपुत्रादिकामयः ॥ ४६ ॥ व्यवसायात् फलं नेष्टं नानामार्गे धनव्ययः । अकाले भोजनं चैवमौषधस्य च भक्षणम् ॥ ४७ ॥ ज्ञेयमेतत् फलं प्रोक्तमादौ सौख्यं धनागमः ।

But if Candra is waned, or joined with malefics, or aspected by malefics, or debilitated, or gone to a cruel aṃśa, or gone to a cruel sign — there is great hardship for the native, the king's anger, and loss of wealth; separation from father and mother, and illness of daughters, sons and the rest. The fruit of one's occupation is not as desired; wealth is spent in various directions; there is eating at improper times and likewise the consuming of medicine. This fruit is to be known as declared; at the beginning there is comfort and the coming of wealth.

BPHS Adhyāya 58, śloka 45-47

Śloka 48-49 — Candra antardaśā — Candra in kendra/trikoṇa/11th from the daśā-lord

दायेशात् केन्द्रराशिस्थे त्रिकोणे लाभगेऽपि वा । वाहनाम्बरपश्वादिभ्रातृवृद्धिः सुखावहा ॥ ४८ ॥ पितृमातृसुखावाप्तिः स्त्रीसौख्यं च धनागमः । मित्रप्रभुवशादिष्टं सर्वसौख्यं शुभावहम् ॥ ४९ ॥

If Candra stands in a kendra sign from the lord of the daśā, or in a trikoṇa, or in the eleventh — there is comfort-bringing increase of vehicles, garments, cattle and the like, and of brothers; attainment of the happiness of father and mother, the happiness of a wife, and the coming of wealth; through friends and masters what is desired, and all comfort that brings auspiciousness.

BPHS Adhyāya 58, śloka 48-49

Śloka 50 — Candra antardaśā — weak Candra in 8th/12th from the daśā-lord

दायेशादष्टमे किं वा द्वादशे बलवर्जिते । शयनं रोग आलस्यं स्थानभ्रंशः सुखापहः ॥ ५० ॥ शत्रुवृद्धिर्विरोधश्च विग्रहश्चेष्टबन्धुभिः ।

If, being devoid of strength, he is in the eighth from the lord of the daśā, or in the twelfth — there is (confinement to) bed, disease, sloth, and a fall from position that takes away comfort; increase of enemies, opposition, and strife with beloved kinsmen.

BPHS Adhyāya 58, śloka 50

Śloka 51-52 — Candra antardaśā — Candra as lord of 2nd/7th, and remedy

द्वितीयद्यूननाथे तु देहालस्यं भविष्यति । तद्दोषशमनार्थं च तिलहोमादिकं चरेत् ॥ ५१ ॥ गुडं घृतं च दध्नाक्तं तण्डुलं च यथाविधि । श्वेतां गां महिषीं दद्यादायुरारोग्यलब्धये ॥ ५२ ॥

But if he is lord of the second or the seventh, bodily sluggishness will occur. For the pacification of that fault one should perform the sesame homa and the like; and one should duly give jaggery, ghee, and rice mixed with curds, and a white cow and a she-buffalo, for the obtaining of long life and health.

BPHS Adhyāya 58, śloka 51-52

Śloka 53-55 — Maṅgala antardaśā in Śani mahādaśā — benefic

मन्दस्यान्तर्गते भौमे केन्द्रलाभत्रिकोणगे । तुङ्गे स्वक्षेत्रगे वापि दशाधिपसमन्विते ॥ ५३ ॥ लग्नाधिपेन संयुक्ते त्वादौ सौख्यं धनागमः । राजप्रीतिकरं सौख्यं वाहनाम्बरभूषणम् ॥ ५४ ॥ सेनापत्यं नृपप्रीतिः कृषिगोधान्यसम्पदः । नूतनस्थाननिर्माणं भ्रातृवर्गेष्टजं सुखम् ॥ ५५ ॥

When Maṅgala's antardaśā falls within (the daśā) of Śani, and Maṅgala is in a kendra, the eleventh or a trikoṇa, or exalted, or in his own sign, or joined with the lord of the daśā or with the lord of the lagna — then at the beginning there is comfort and the coming of wealth; comfort that produces the king's affection, vehicles, garments and ornaments; command of an army, the king's affection, wealth of agriculture, cattle and grain; the construction of a new dwelling, and happiness arising from what is desired through the company of brothers.

BPHS Adhyāya 58, śloka 53-55

Śloka 56-59 — Maṅgala antardaśā — malefic placements

नीचे चास्तंगते भौमे चाष्टमव्ययराशिगे । पापदृष्टियुते वापि धनहानिर्भविष्यति ॥ ५६ ॥ चौराहिव्रणशस्त्रादि-ग्रन्थिरोगादिपीडनम् । भ्रातृपित्रादिपीडा च दायादैः कलहस्तथा ॥ ५७ ॥ चतुष्पाज्जीवहानिश्च कुत्सितान्नस्य भोजनम् । विदेशगमनं चैव नानामार्गे धनव्ययः ॥ ५८ ॥ अष्टमद्यूननाथे तु द्वितीयस्थेऽथवा यदि । अपमृत्युभयं चैव नानाकष्टं पराभवः ॥ ५९ ॥

And if Maṅgala is debilitated or combust, or placed in the sign of the eighth or the twelfth, or joined with or aspected by malefics — loss of wealth will occur; affliction from thieves, snakes, ulcers, weapons and the like, and from tumour-diseases and so forth; affliction of brothers, father and the rest, and quarrel with co-heirs; loss of four-footed livestock, the eating of vile food, journeying abroad, and the expenditure of wealth in various directions. But if he is lord of the eighth or the seventh, or if he is placed in the second — there is fear of untimely death, manifold hardship, and defeat.

BPHS Adhyāya 58, śloka 56-59

Śloka 60 — Maṅgala antardaśā — remedy

तद्दोषपरिहारार्थं शान्तिहोमं च कारयेत् । कुर्याद् वृषभदानं च सर्वारिष्टनिवारणम् ॥ ६० ॥

To avert that fault one should have the śānti-homa performed, and should make the gift of a bull, which wards off all ariṣṭa.

BPHS Adhyāya 58, śloka 60

Śloka 61-62 — Rāhu antardaśā in Śani mahādaśā — general (inauspicious) result

मन्दस्यान्तर्गते राहौ कलहश्च मनोव्यथा । देहपीडामनस्तापः पुत्रद्वेषो गदाद् भयम् ॥ ६१ ॥ अर्थव्ययो राजभयं विरोधः स्वजनादिभिः । विदेशगमनं चैव गृहक्षेत्रादिनाशनम् ॥ ६२ ॥

When Rāhu's antardaśā falls within (the daśā) of Śani — there is quarrel and anguish of mind, bodily pain and mental torment, hostility from sons, and fear from disease; expenditure of wealth, fear from the king, opposition from one's own people and others, journeying abroad, and the destruction of house, field and the like.

BPHS Adhyāya 58, śloka 61-62

Śloka 63-65 — Rāhu antardaśā — benefic placements

लग्नाधिपेन संयुक्ते योगकारकसंयुते । स्वोच्चे स्वक्षेत्रगे केन्द्रे दायेशाल्लाभराशिगे ॥ ६३ ॥ आदौ सौख्यं धनावाप्तिर्गृहक्षेत्रादिसम्पदम् । देवब्राह्मणभक्तिं च तीर्थयात्रादिकं वदेत् ॥ ६४ ॥ चतुष्पाज्जीवलाभः स्याद् गृहे कल्याणवर्धनम् । मध्ये तु राजभीतिश्च पुत्रमित्रविरोधनम् ॥ ६५ ॥

If he is joined with the lord of the lagna, or joined with a yogakāraka, or exalted, or in his own sign, or in a kendra from the lord of the daśā, or in the eleventh sign from him — one should declare that at the beginning there is comfort, acquisition of wealth, prosperity of house, field and the like, devotion to the gods and to brāhmaṇas, pilgrimage to tīrthas and so on. There is gain of four-footed livestock and increase of auspiciousness in the home; but in the middle there is fear from the king and opposition from sons and friends.

BPHS Adhyāya 58, śloka 63-65

Śloka 66-67 — Rāhu antardaśā — Rāhu in particular rāśis; and as lord of 2nd/7th

मेषे गतेऽथ कन्यायां कुलीरे वृषभे तथा । मीनकोदण्डसिंहेषु गजान्तैश्वर्यमादिशेत् ॥ ६६ ॥ राजसम्मानभूषाप्तिर्मृदुलाम्बरजं सुखम् । द्वितीयसप्तमाधिपैर्युक्ते देहबाधा भविष्यति ॥ ६७ ॥

If Rāhu has gone to Meṣa, or to Kanyā, Karka or Vṛṣabha, or to Mīna, Dhanus or Siṃha — one should declare affluence extending as far as elephants; the obtaining of royal honour and ornaments, and the pleasure that comes of soft garments. But if he is joined with the lords of the second and the seventh, bodily affliction will occur.

BPHS Adhyāya 58, śloka 66-67

Śloka 68 — Rāhu antardaśā — remedy

मृत्युञ्जयं छागदानं वृषदानं तथैव च । कारयेद् वै भक्तिपूर्वं सर्वसम्पत्सुखावहम् ॥ ६८ ॥

One should have performed, with devotion, the Mṛtyuñjaya (japa), the gift of a goat and likewise the gift of a bull, which brings every prosperity and comfort.

BPHS Adhyāya 58, śloka 68

Śloka 69-71 — Guru antardaśā in Śani mahādaśā — benefic

मन्दस्यान्तर्गते जीवे केन्द्रे लाभत्रिकोणगे । लग्नाधिपेन संयुक्ते स्वोच्चे स्वक्षेत्रगेऽपि वा ॥ ६९ ॥ सर्वकार्यार्थसिद्धिः स्याच्छोभनं भवति ध्रुवम् । महाराजप्रसादेन धनवाहनभूषणम् ॥ सम्मानं प्रभुसम्मानं लाभः स्यात् प्रियवाससाम् ॥ ७० ॥ देवतागुरुभक्तिश्च विद्वज्जनसमागमः ॥ ७१ ॥ दारपुत्रादिलाभश्च पुत्रकल्याणवैभवम् ।

When Guru's antardaśā falls within (the daśā) of Śani, and Guru is in a kendra, in the eleventh or in a trikoṇa, or joined with the lord of the lagna, or exalted or in his own sign — there is accomplishment of the purpose of every undertaking, and what is fine certainly comes about; by the favour of a great king, wealth, vehicles and ornaments; honour, honour from the master, and gain of dear garments; devotion to the deities and to the guru, and meeting with learned people; gain of wife, sons and the rest, and the splendour of the well-being of sons.

BPHS Adhyāya 58, śloka 69-71

Śloka 72-73 — Guru antardaśā — Guru in 6th/8th/12th, debilitated or with malefics

षष्ठाष्टमव्यये जीवे नीचे वा पापसंयुते ॥ ७२ ॥ आत्मसम्बन्धिमरणं धनधान्यविनाशनम् । राजस्थाने जनद्वेषः कार्यहानिर्भविष्यति ॥ ७३ ॥ विदेशगमनं चैव कुष्ठरोगादिसम्भवः ।

If Guru is in the sixth, eighth or twelfth, or debilitated, or joined with malefics — there is the death of one's own relative, destruction of wealth and grain; at the king's court, hostility of people, and ruin of undertakings will occur; also journeying abroad, and the arising of leprosy and similar diseases.

BPHS Adhyāya 58, śloka 72-73

Śloka 74-76 — Guru antardaśā — Guru in kendra/koṇa/2nd/11th from the daśā-lord

दायेशात् केन्द्रकोणे वा धने वा लाभगेऽपि वा ॥ ७४ ॥ विभवो दारसौभाग्यं राजश्रीधनसम्पदः । भोजनाम्बरसौख्यं च दानधर्मादिकं भवेत् ॥ ७५ ॥ ब्रह्मप्रतिष्ठासिद्धिश्च क्रतुकर्मभवं फलम् । अन्नदानं महाकीर्तिर्वेदान्तश्रवणादिकम् ॥ ७६ ॥

If he is in a kendra or a koṇa from the lord of the daśā, or in the second, or in the eleventh — there is affluence, good fortune through a wife, royal splendour and abundance of wealth; happiness of food and garments, and charity, dharma and the like will come about; the accomplishment of brahmic establishment (consecration) and the fruit arising from sacrificial rites, the giving of food, great renown, and the hearing of Vedānta and so forth.

BPHS Adhyāya 58, śloka 74-76

Śloka 77 — Guru antardaśā in Śani daśā — Jupiter weak and in the 6th/8th/12th from the daśā-lord

दायेशात् षष्ठरन्ध्रे वा व्यये वा बलवर्जिते । बन्धुद्वेषो मनोदुःखं विग्रहः पदविच्युतिः ॥ ७७ ॥

When [Guru], devoid of strength, stands in the sixth, the eighth (randhra), or the twelfth from the lord of the daśā: hatred among kinsmen, distress of mind, quarrel, and fall from one's position (loss of office).

BPHS Adhyāya 58, śloka 77

Śloka 78 — Further phala of the same weak-Guru antardaśā

कुभोजनं कर्महानी राजदण्डाद्धनक्षयः । कारागृहप्रवेशश्च पुत्रदारादिपीडनम् ॥ ७८ ॥

Bad food, ruin of one's work (occupation), loss of wealth through punishment by the king, entry into prison, and affliction of son, wife and the rest.

BPHS Adhyāya 58, śloka 78

Śloka 79 — Guru as lord of the 2nd or 7th in his antardaśā under Śani

द्वितीयद्यूननाथे तु देहबाधा मनोरुजा । आत्मसम्बन्धिमरणं भविष्यति न संशयः ॥ ७९ ॥

But when [Guru] is lord of the second or of the seventh (dyūna), there will be affliction of the body, sickness of mind, and the death of one's own relative — of this there is no doubt.

BPHS Adhyāya 58, śloka 79

Śloka 80 — Śānti / remedy for the above doṣa

तद्दोषपरिहारार्थं शिवसाहस्रकं जपेत् । स्वर्णदानं प्रकुर्वीत ह्यारोग्यं भवति ध्रुवम् ॥ ८० ॥

For the removal of that doṣa one should recite the Śiva-sahasra(nāma), and should make a gift of gold; thereby freedom from disease is certain.

BPHS Adhyāya 58, śloka 80